Mozaik Islam

Asma’ul Husna

Asmaa’ul husna adl Sifat-sifat/nama-nama Allah ta’ala yg indah & baik. Asma berarti nama & husna berati yg baik atau yg indah jdi Asma’ul Husna adl nama nama milik Allah ta’ala yg baik lagi indah. Nama-nama Allah adl alamat kpd Dzat yg mesti kita ibadahi dgn sebenarnya. Meskipun timbul perbedaan pendapat tentang arti, makna, & penafsirannya akan tetapi yg jelas adl kita tdk boleh musyrik dalam mempergunakan atau menyebut nama-nama Allah ta’ala.

Asmaaulhusna secara harfiah ialah nama-nama, sebutan, gelar Allah yg baik & agung sesuai dgn sifat-sifat-Nya. Nama-nama Allah yg agung & mulia itu merupakan sesuatu kesatuan yg menyatu dalam kebesaran & kehebatan milik Allah.

Semua kata yg ditujukan pd Allah harus dipahami keberbedaannya dgn penggunaan wajar kata-kata itu. Allah itu tdk dpt dimisalkan atau dimiripkan dgn segala sesuatu, seperti tercantum dalam surat Al-Ikhlas.

“ “Katakanlah: “Dia-lah Allah, Yang Maha Esa. Allah adl Tuhan yg bergantung kepada-Nya segala sesuatu. Dia tiada beranak & tiada pula diperanakkan, & tidak ada seorang pun yg setara dgn Dia“. (Al Qur’an Surat: Al-Ikhlas: 1-4) “

Semua nilai kebenaran mutlak hanya ada (dan bergantung) pada-Nya. Dengan demikian, Allah Yang Memiliki Maha Tinggi. Tapi juga Allah Yang Memiliki Maha Dekat. Allah Memiliki Maha Kuasa & juga Allah Maha Pengasih & Maha Penyayang. Sifat-sifat Allah dijelaskan dgn istilah Asmaaul Husna, yaitu nama-nama, sebutan atau gelar yg baik.

Dalil Asma Al-Husna

Berikut adl beberapa terjemahan dalil yg terkandung di dalam Al-Qur’an & Hadits tentang asmaa’ul husna:

  1. “Dialah Allah, tdk ada Tuhan/Ilah (yang berhak disembah) melainkan Dia, Dia mempunyai asmaa’ul husna (nama-nama yg baik).” – (Q.S. Thaa-Haa: 8)
  2. Katakanlah: “Serulah Allah atau serulah Ar-Rahman. Dengan nama yg mana saja kamu seru, Dia mempunyai al asmaa’ul husna (nama-nama yg terbaik) & janganlah kamu mengeraskan suaramu dalam salatmu & janganlah pula merendahkannya & carilah jalan tengah di antara kedua itu” – (Q.S Al-Israa’: 110)
  3. “Allah memiliki Asmaa’ ulHusna, maka memohonlah kepada-Nya dgn menyebut nama-nama yg baik itu…” – (Al Qur’an Surat: Al-A’raaf: 180)

Asma Al-Husna

1 Ar Rahman الرحمن Yang Maha Pengasih

2 Ar Rahiim الرحيم Yang Maha Penyayang

3 Al Malik الملك Yang Maha Merajai/Memerintah

4 Al Quddus القدوس Yang Maha Suci

5 As Salaam السلام Yang Maha Memberi Kesejahteraan

6 Al Mu`min المؤمن Yang Maha Memberi Keamanan

7 Al Muhaimin المهيمن Yang Maha Pemelihara

8 Al `Aziiz العزيز Yang Memiliki Mutlak Kegagahan

9 Al Jabbar الجبار Yang Maha Perkasa

10 Al Mutakabbir المتكبر Yang Maha Megah, Yang Memiliki Kebesaran

11 Al Khaliq الخالق Yang Maha Pencipta

12 Al Baari` البارئ Yang Maha Melepaskan (Membuat, Membentuk, Menyeimbangkan)

13 Al Mushawwir المصور Yang Maha Membentuk Rupa (makhluknya)

14 Al Ghaffaar الغفار Yang Maha Pengampun

15 Al Qahhaar القهار Yang Maha Memaksa

16 Al Wahhaab الوهاب Yang Maha Pemberi Karunia

17 Ar Razzaaq الرزاق Yang Maha Pemberi Rejeki

18 Al Fattaah الفتاح Yang Maha Pembuka Rahmat

19 Al `Aliim العليم Yang Maha Mengetahui (Memiliki Ilmu)

20 Al Qaabidh القابض Yang Maha Menyempitkan (makhluknya)

21 Al Baasith الباسط Yang Maha Melapangkan (makhluknya)

22 Al Khaafidh الخافض Yang Maha Merendahkan (makhluknya)

23 Ar Raafi` الرافع Yang Maha Meninggikan (makhluknya)

24 Al Mu`izz المعز Yang Maha Memuliakan (makhluknya)

25 Al Mudzil المذل Yang Maha Menghinakan (makhluknya)

26 Al Samii` السميع Yang Maha Mendengar

27 Al Bashiir البصير Yang Maha Melihat

28 Al Hakam الحكم Yang Maha Menetapkan

29 Al `Adl العدل Yang Maha Adil

30 Al Lathiif اللطيف Yang Maha Lembut

31 Al Khabiir الخبير Yang Maha Mengenal

32 Al Haliim الحليم Yang Maha Penyantun

33 Al `Azhiim العظيم Yang Maha Agung

34 Al Ghafuur الغفور Yang Maha Pengampun

35 As Syakuur الشكور Yang Maha Pembalas Budi (Menghargai)

36 Al `Aliy العلى Yang Maha Tinggi

37 Al Kabiir الكبير Yang Maha Besar

38 Al Hafizh الحفيظ Yang Maha Memelihara

39 Al Muqiit المقيت Yang Maha Pemberi Kecukupan

40 Al Hasiib الحسيب Yang Maha Membuat Perhitungan

41 Al Jaliil الجليل Yang Maha Mulia

42 Al Kariim الكريم Yang Maha Mulia

43 Ar Raqiib الرقيب Yang Maha Mengawasi

44 Al Mujiib المجيب Yang Maha Mengabulkan

45 Al Waasi` الواسع Yang Maha Luas

46 Al Hakiim الحكيم Yang Maha Maka Bijaksana

47 Al Waduud الودود Yang Maha Mengasihi

48 Al Majiid المجيد Yang Maha Mulia

49 Al Baa`its الباعث Yang Maha Membangkitkan

50 As Syahiid الشهيد Yang Maha Menyaksikan

51 Al Haqq الحق Yang Maha Benar

52 Al Wakiil الوكيل Yang Maha Memelihara

53 Al Qawiyyu القوى Yang Maha Kuat

54 Al Matiin المتين Yang Maha Kokoh

55 Al Waliyy الولى Yang Maha Melindungi

56 Al Hamiid الحميد Yang Maha Terpuji

57 Al Muhshii المحصى Yang Maha Mengkalkulasi

58 Al Mubdi` المبدئ Yang Maha Memulai

59 Al Mu`iid المعيد Yang Maha Mengembalikan Kehidupan

60 Al Muhyii المحيى Yang Maha Menghidupkan

61 Al Mumiitu المميت Yang Maha Mematikan

62 Al Hayyu الحي Yang Maha Hidup

63 Al Qayyuum القيوم Yang Maha Mandiri

64 Al Waajid الواجد Yang Maha Penemu

65 Al Maajid الماجد Yang Maha Mulia

66 Al Wahiid الواحد Yang Maha Tunggal

67 Al Ahad الاحد Yang Maha Esa

68 As Shamad الصمد Yang Maha Dibutuhkan, Tempat Meminta

69 Al Qaadir القادر Yang Maha Menentukan, Maha Menyeimbangkan

70 Al Muqtadir المقتدر Yang Maha Berkuasa

71 Al Muqaddim المقدم Yang Maha Mendahulukan

72 Al Mu`akkhir المؤخر Yang Maha Mengakhirkan

73 Al Awwal الأول Yang Maha Awal

74 Al Aakhir الأخر Yang Maha Akhir

75 Az Zhaahir الظاهر Yang Maha Nyata

76 Al Baathin الباطن Yang Maha Ghaib

77 Al Waali الوالي Yang Maha Memerintah

78 Al Muta`aalii المتعالي Yang Maha Tinggi

79 Al Barri البر Yang Maha Penderma

80 At Tawwaab التواب Yang Maha Penerima Tobat

81 Al Muntaqim المنتقم Yang Maha Pemberi Balasan

82 Al Afuww العفو Yang Maha Pemaaf

83 Ar Ra`uuf الرؤوف Yang Maha Pengasuh

84 Malikul Mulk مالك الملك Yang Maha Penguasa Kerajaan (Semesta)

85 Dzul Jalaali Wal Ikraam ذو الجلال و الإكرام Yang Maha Pemilik Kebesaran & Kemuliaan

86 Al Muqsith المقسط Yang Maha Pemberi Keadilan

87 Al Jamii` الجامع Yang Maha Mengumpulkan

88 Al Ghaniyy الغنى Yang Maha Kaya

89 Al Mughnii المغنى Yang Maha Pemberi Kekayaan

90 Al Maani المانع Yang Maha Mencegah

91 Ad Dhaar الضار Yang Maha Penimpa Kemudharatan

92 An Nafii` النافع Yang Maha Memberi Manfaat

93 An Nuur النور Yang Maha Bercahaya (Menerangi, Memberi Cahaya)

94 Al Haadii الهادئ Yang Maha Pemberi Petunjuk

95 Al Baadii البديع Yang Indah Tidak Mempunyai Banding

96 Al Baaqii الباقي Yang Maha Kekal

97 Al Waarits الوارث Yang Maha Pewaris

98 Ar Rasyiid الرشيد Yang Maha Pandai

99 As Shabuur الصبور Yang Maha Sabar

Ar Rahiim

Ar Rahiim (الرحيم) artinya Yang Memiliki Mutlak sifat Penyayang; Ada juga ulama yg mengartikan bahwa Ar Rahiim adl SifatNya Dzat Allah ta’ala yg memiliki nikmat pendek atau nikmat kecil, yaitu barangsiapa yg diterapan ilmu & akal akan tetapi ditidak dipakai mengandung iman & islam maka ia termasuk dalam nikmat kecil.

Al Malik

Al Malik الملك adl SifatNya Dzat Allah Yang Memiliki Mutlak sifat Merajai/Memerintah seluruh alam. Jadi yg memerintah di seluruh alam ini walaupun ia sangat berkuasa adl tetap mutlak milik Allah semata. Semua keuasaan akan tunduk kpd Rabb yg mulia.

QS Al Mukminuun: 116 “Sesungguhnya Allah ta’ala adl Pemilik Sifat-sifat yg tinggi lagi Pemilik Kerajaan yg sebenarnya, Tidak ada Tuhan yg berhak diibadahi dgn sebenarnya melainkan Dia. Dia-lah yg memilki Arsy yg Mulia. Milik-Nya seluruh alam, yg diatas (langit) & yg dibawah (bumi), semua adl hamba & sangat berhajat kepada-Nya.

Al Quddus

Al Quddus (القدوس) sifatNya Dzat Allah Yang Memiliki Mutlak sifat Suci. Kata dasar dari Al Quddus adl Qaddasa yg artinya mensucikan & Menjauhkan dari kejahatan, bisa pula diartikan membesarkan & meagungkan.

Rabb disucikan dari setiap kekurangan sedikitpun, disucikan & diagungkan dari segala bentuk penyerupaan, perbandingan, bersekutu maupun sekufu dgn mahlukNya. Kesucian-Nya Allah ta’ala sangat bersih dari perasaan keji, jahat, negatif & yg lainnya.

As Salaam

As Salaam (السلام); Yang Memiliki Mutlak sifat Kesejahteraan. Keselamatan ini adl sesuatu yg dimiliki oleh Allah ta’ala yg sangat dibutuhkan oleh para makhluk-Nya. Sifat selamat ini terutama sangat dibutuhkan oleh para mahluk Alloh ta’ala agar dpt terhindar dari azab, siksa, malapetaka & kerugian.

Adanya pemahaman bahwa selamat dari keadaan utk mengharapkan imbalan & adanya maksud kpd yg diberi, hal ini memperkuat sendi-sendi keikhlasan dalam beribadah. Bila dikatakan kita selamat dari selalu tergantung kpd mahluk maka akan sempurnalah pemahaman tawakal kpd Allah ta’ala semata. Dengan nama As salaam ini pulalah sesuatu surga dinamakan, Daarus Salaam. Yang berarti nama Allah ta’ala ini sangat besar hikmah & manfaatnya utk kita ketahui & pahami.

Ar Rahman

Ar Rahman (bahasa Arab: الرحمن) asma Dzat Allah yg memiliki mutlak nikmat panjang dari dunia & akhirat.

wikipedia.com

Apakah dalam Qiyam Ramadhan (tarawih) ada jumlah rakaat tertentu?

Apakah dalam Qiyam Ramadhan (tarawih) ada jumlah rakaat tertentu?

Jawaban

Tidak ada jumrah rakaat tertentu yg diwajibkan. Jika seseorang melakukan shalat malam semalam suntuk tidaklah mengapa. Jika melakukan 20 atau 50 rakaat tidaklah mengapa. Akan tetapi jumlah yg lbh utama adl apa yg dilakukan Rasulullah -shalallahu alaihi wasalam- yaitu 11 rakaat atau 13 rakaat. Umul Mukminin Aisyah -radiallahu’anha- ditanya, “Bagaimana Nabi Shallallahu ‘alaihi wa sallam melakukan shalat Qiyam Ramadhan (tarawih)? Beliau menjawab:

“Tidak lbh dari 11 rakaat.”

Akan tetapi wajib dilakukan sesuai dgn tuntunan syari’at, dgn memanjangkan bacaan, rukuk, sujud, bangkit dari rukuk & sajadatain (duduk antara 2 sujud). Tidak seperti yg dilakukan orang-orang sekarang. Mereka melakukannya dgn cepat, menyulitkan makmum utk melakukan apa yg selayaknya mereka lakukan. Imam adl pemimpin, & pemimpin wajib melakukan apa yg paling baik & bermanfaat. Jika imam hanya peduli bagaimana cara cepat selesai, ini sesuatu kesalahan.
Semestinya melakukan apa yg dilakukan Nabi Shallallahu ‘alaihi wa sallam, dgn memanjangkan berdiri, rukuk, sujud & duduk sesuai yg diriwayatkan, memperbanyak doa, bacaan al-Quran, tasbih & semacamnya.

Oleh: Muhammad Ibn Saleh al-Utsaimin

Asma`ul Husna dan Sifat Allah

Segala puji bagi Allah Subhanahu wa ta’ala yg telah menciptakan jin & manusia utk beribadah kepada-Nya. Oleh karena itu, Dia mengutus para rasul kpd umat manusia. Dia Subhanahu wa ta’ala menerangkan rincian ibadah, tujuan penciptaan mereka di dalam Kitab-Nya yg mulia & di dalam Sunnah Rasul-Nya yg terpercaya. Dia Subhanahu wa ta’ala memerintahkan hamba-Nya utk melaksanakan seluruh apa yg diwajibkan & meninggalkan semua yg dilarang, secara ikhlas kepada-Nya. Shalawat & salam semoga tetap terlimpahkan kpd Nabi Muhammad , beserta keluarga, para sahabat, & pengikutnya yg baik hingga hari kiamat.

Amma ba’du,

Asma` & sifat adl termasuk bagian dalam tauhid, (selain Tauhid Rububiyah & Tauhid Uluhiyyah), yg maknanya adl beriman kpd nama-nama Allah Subhanahu wa ta’ala & sifat-sifat-Nya sebagaimana diterangkan dalam al-Qur`an & Sunnah Rasul-Nya menurut apa yg pantas bagi Allah Subhanahu wa ta’ala tanpa tahrif (mengubah lafazh & membelokkan makna sebenarnya), ta’thil (pengingkaran seluruh atau sebagian sifat & Dzat Allah Subhanahu wa ta’ala ), takyiif (menanyakan bagaimana Allah Subhanahu wa ta’ala ), tamtsil (menyerupakan Allah Subhanahu wa ta’ala dgn makhluk-Nya). Dalam hal ini Allah Subhanahu wa ta’ala berfirman:

لَيْسَ كَمِثْلِهِ شَىْءُُ وَهُوَ السَّمِيعُ الْبَصِيرُ {11}

Tidak ada sesuatupun yg serupa dgn Dia, & Dia-lah Yang Maha Mendengar lagi Maha Melihat. (Al Qur’an Surat: Asy-Syura:11)

Hal ini menunjukkan apabila kita mengenal Asma`ul Husna dgn bersungguh-sungguh, menghafal, kemudian memahami maknanya serta beribadah kpd Allah Subhanahu wa ta’ala maka akan menjadi penguat iman yg paling besar, bahkan mengenal Asma` & sifat-Nya merupakan dasar iman, di mana iman seseorang itu kembali kpd dasar yg agung ini.

Berdasarkan hal tersebut, dalam kesempatan ini kami menulis beberapa kaidah penting tentang asma & sifat Allah Subhanahu wa ta’ala yg dikutip dari kitab ‘al-Qawa’idul Mutsla fil asma`i wash shifat karya Syaikh Muhammad bin Shalih al-‘Utsaimin & dari kitab Syarh asma`ilhusna fii dhauil kitaab wass sunnah, karya Syaikh Sa’id bin Ali bin Wahf al-Qahthani, serta dari kitab Faidah Jalillah fi Qawa’idil Asma`il Husna, karya Ibnul Qayyim. Dengan harapan semoga kutipan singkat ini bermanfaat bagi kita semua -kaum muslimin- yg mengharapkan ridha Allah Subhanahu wa ta’ala.

Allah Subhanahu wa ta’ala berfirman:

وَللهِ اْلأَسْمَآءُ الْحُسْنَى فَادْعُوهُ بِهَا

Hanya milik Allah asma-ul husna, maka bermohonlah kepada-Nya dgn menyebut asma-ul husna itu. (Al Qur’an Surat: Al-A’raaf:180)

Doa yg disebutkan dalam ayat di atas mengandung doa masalah & doa ibadah. Doa masalah adl memohon kpd Allah Subhanahu wa ta’ala diawali dgn menyebutkan nama yg sesuai dgn satu atau beberapa nama dari nama-nama-Nya. Seperti mengatakan:

يَا غَفُوْرُ اغْفِرْلِي, يَارَحِيْمُ ارْحَمْنِي, يَاحَفِيْظُ احْفَظْنِي

“Ya Allah Yang Maha Pengampun, ampunilah aku. Ya Allah Yang Maha Pengasih, kasihilah aku. Ya Allah Yang Maha Pelindung, lindungilah aku.”

Sedangkan doa ibadah adl melaksanakan ibadah kpd Allah Subhanahu wa ta’ala berdasarkan Asma`ul Husna ini. seperti kita bertaubat kpd Allah Subhanahu wa ta’ala karena Dia Maha Penerima Taubat, berdzikir dengan-Nya karena Dia Maha Mendengar, beribadah dgn raga karena Dia Maha Melihat, dgn seterusnya.

Mengingat pentingnya masalah asma` & sifat ini, byk umat Islam yg membicarakannya. Ada yg sesuai dgn al-Qur`an & Sunnah & hanya inilah golongan yg benar & diridhai Allah Subhanahu wa ta’ala, ada yg menyimpang dari jalan yg lurus dgn menolak semua asma & sifat Allah Subhanahu wa ta’ala, ada yg menerima sebagian sifat Allah Subhanahu wa ta’ala & menolak sebagian yg lain, ada pula yg memalingkannya dari makna yg sebenarnya. Di antara kaum yg menyimpang itu, ada yg karena salah dalam memahami dalil, ada yg karena bodoh, & ada pula yg hanya karena berdasarkan ta’ashshub buta. Dan agar kita tdk terjerumus ke jalan yg menyimpang, berikut ini beberapa kaidah penting yg berkenaan dgn asma` & sifat Allah Subhanahu wa ta’ala:

Seluruh Asma Allah Subhanahu wa ta’ala adl husna, artinya Maha Indah

Firman Allah Subhanahu wa ta’ala:

وَللهِ اْلأَسْمَآءُ الْحُسْنَى فَادْعُوهُ بِهَا

Hanya milik Allah asma-ul husna, maka bermohonlah kepada-Nya dgn menyebut asma-ul husna itu. (Al Qur’an Surat: Al-A’raaf:180)

Asma Allah Subhanahu wa ta’ala Maha Indah & sempurna karena tdk terkandung di dalamnya kekurangan sedikitpun, baik secara eksplisit maupun implisit. Contohnya: العليم (Yang Maha Tahu) salah satu asma` Allah Subhanahu wa ta’ala yg mengandung sifat ‘ilmu’ (pengetahuan) yg sempurna, tdk didahului oleh sifat kebodohan & tdk pula dihinggapi sifat lupa.

Firman Allah Subhanahu wa ta’ala:

قَالَ عِلْمُهَا عِندَ رَبِّي فِي كِتَابٍ لاَّيَضِلُّ رَبِّي وَلاَيَنسَى

Musa menjawab:”Pengetahuan tentang itu ada di sisi Rabbku, di dalam sebuah kitab, Rabb kami tdk akan salah & tdk (pula) lupa; (Al Qur’an Surat: Thaha:52)

Ilmu pengetahuan Allah Subhanahu wa ta’ala maha luas, meliputi segala sesuatu, baik secara umum maupun rinci, berkenaan dgn perbuatan Allah Subhanahu wa ta’ala sendiri maupun makhluk-Nya. firman Allah Subhanahu wa ta’ala:

وَعِنْدَهُ مَفَاتِحُ الْغَيْبِ لاَيَعْلَمُهَآ إِلاَّ هُوَ وَيَعْلَمُ مَافِي الْبَرِّوَالْبَحْرِ وَمَا تَسْقُطُ مِن وَرَقَةٍ يَعْلَمُهَا وَلاَحَبَّةٍ فِي ظُلُمَاتِ اْلأَرْضِ وَلاَرَطْبٍ وَلاَيَابِسٍ إِلاَّ فِي كِتَابٍ مًّبِينٍ

Dan pd sisi Allah-lah kunci-kunci semua yg ghaib; tdk ada yg mengetahuinya kecuali Dia sendiri, & Dia mengetahui apa yg ada di daratan & di lautan, & tiada sehelai daunpun yg gugur melainkan Dia mengetahuinya (pula), & tdk jatuh sebutir bijipun dalam kegelapan bumi & tdk sesuatu yg basah atau yg kering, melainkan tertulis dalam kitab yg nyata (Lauh Mahfuzh). (QS.al-An’aam:59)

Dan firman Allah Subhanahu wa ta’ala:

وَمَامِن دَآبَّةٍ فِي اْلأَرْضِ إِلاَّ عَلَى اللهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَا كُلٌّ فِي كِتَابٍ مُّبِينٍ {6}

Dan tdk ada sesuatu binatang melatapun di bumi melainkan Allah-lah yg memberi rezkinya, & Dia mengetahui tempat berdiam binatang itu & tempat penyimpanannya. Semuanya tertulis dalam kitab yg nyata (Lauh Mahfuzh). (Al Qur’an Surat: Huud:6)

Kedua ayat di atas memberikan penjelasan secara nyata bahwa tdk ada sesuatupun di alam semesta ini yg terlepas dari ilmu Allah Subhanahu wa ta’ala yg Maha Luas & tanpa batas. Itulah kesempurnaan & keindahan ilmu Allah Subhanahu wa ta’ala. Demikian pula sifat-sifat Allah Subhanahu wa ta’ala yg lainnya, semuanya indah & sempurna.

Asma` Allah Subhanahu wa ta’ala adl nama & sifat

Nama dipandang dari indikasinya (dalalah) kpd dzat & sifat dipandang dari indikasinya kpd makna. Dari pengertian pertama, maka seluruh asma` adl mutaradif (sinonim), karena indikasinya hanya kpd satu dzat, yaitu Allah Subhanahu wa ta’ala. Sedangkan dari pengertian kedua, maka semua asma Allah Subhanahu wa ta’ala adl mutabayinah (diferensial), karena setiap asma` mempunyai indikasi (dalalah) makna yg tersendiri. Contohnya:

الحي العليم القدير السميع البصير الرحمن الرحيم

Semuanya adl asma utk satu Dzat, yaitu Allah Subhanahu wa ta’ala. Akan tetapi makna الحيي tdk sama dgn makna العليم & العليم tdk sama dgn makna القدير demikianlah set

rusnya.

Asma Allah Subhanahu wa ta’ala disebut nama & sifat berdasarkan petunjuk dari al-Qur`an, seperti firman Allah Subhanahu wa ta’ala:

وَهُوَ الْغَفُورُ الرَّحِيمُ

dan Dialah Yang Maha Pengampun lagi Maha Penyayang. (Al Qur’an Surat: Yunus: 107)

dan firman Allah Subhanahu wa ta’ala:

وَرَبُّكَ الْغَفُورُ ذُو الرَّحْمَةِ

Dan RabbmulahYang Maha Pengampun, lagi mempunyai rahmat.. (Al Qur’an Surat: Al-Kahf:58)

Ayat yg kedua dgn jelas menunjukkan bahwa ar-Rahim yaitu yg mempunyai sifat rahmah.

Selain itu, berdasarkan konsensus para ahli bahasa & adat kebiasaan, bahwa tdk dikatakan ‘alim kpd orang yg tdk mempunyai ilmu, tdk dikatakan sami’ kpd orang yg tdk mempunyai pendengaran, tdk dikatakan bashir kpd orang yg tdk mempunyai penglihatan, & demikian pula seterusnya.

Asma Allah Subhanahu wa ta’ala, jika menunjukkan pengertian transitif (muta’adii), maka mengandung 3 hal

  1. Pertama: ketetapan asma tersebut utk Allah Subhanahu wa ta’ala.
  2. Kedua: ketetapan sifat yg dikandung oleh Asma ini utk Allah Subhanahu wa ta’ala.
  3. Ketiga: Ketetapan hukumnya & tuntutannya (objek) dari sifat tersebut.Contoh nama السميع (Maha Mendengar), mengandung ketetapan nama ini utk Allah Subhanahu wa ta’ala, ketetapan bahwa Allah Subhanahu wa ta’ala mempunyai sifat ‘sama’ (mendengar), & ketetapan hukum & tuntutannya (objek), yaitu segala bisikan & kata-kata rahasia serta segala bunyi yg selalu didengar oleh Allah Subhanahu wa ta’ala, sebagaimana firman-Nya:

    وَاللهُ يَسْمَعُ تَحَاوُرَكُمَآ إِنَّ اللهَ سَمِيعٌ بَصِيرٌ

    Dan Allah mendengar soal jawab antara kamu berdua.Sesungguhnya Allah Maha Mendengar lagi Maha Melihat. (Al Qur’an Surat: Al-Mujadilah:1)

Akan tetapi jika nama Allah Subhanahu wa ta’ala menunjukkan makna intransitif (lazim), maka hanya mengandung 2 hal:

  1. Pertama: ketetapan nama tersebut utk Allah Subhanahu wa ta’ala.
  2. Kedua: ketetapan sifat yg dikandung oleh makna ini utk Allah Subhanahu wa ta’ala: contoh: nama ‘ الحي ‘ (Yang Maha Hidup) mengandung ketetapan bahwa nama ini utk Allah Subhanahu wa ta’ala & ketetapan adanya sifat ‘hayah’ (hidup) bagi-Nya.

Asma` Allah Subhanahu wa ta’ala adl tauqifiyyah, yaitu berdasarkan pd wahyu, akan tdk mempunyai peran di dalamnya

Oleh karena itu, dalam masalah asma` ini harus berlandaskan al-Qur`an & Sunnah yg shahih, tdk boleh ditambah ataupun dikurangi, karena akal saja tdk mungkin dpt mengetahui asma yg dimiliki oleh Allah Subhanahu wa ta’ala. Untuk itu wajib berpijak kpd nash. Firman Allah Subhanahu wa ta’ala:

وَلاَتَقْفُ مَالَيْسَ لَكَ بِهِ عِلْمٌ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُوْلاَئِكَ كَانَ عَنْهُ مَسْئُولاً

Dan janganlah kamu mengikuti apa yg kamu tdk mempunyai pengetahuan tentangnya. sesungguhnya pendengaran, penglihatan & hati, semuanya itu akan diminta pertanggunganjawabnya. (Al Qur’an Surat: Al-Isra`:36)

Selain itu, memberikan nama kpd Allah Subhanahu wa ta’ala dgn asma` yg tdk ditetapkan oleh Allah Subhanahu wa ta’ala bagi diri-Nya sendiri, atau mengingkari asma`-Nya adl pelanggaran terhadap hak Allah Subhanahu wa ta’ala. Maka, wajiblah berlaku sopan dalam masalah ini & cukup dgn mengikuti apa yg datang dari nash.

Asma` Allah Subhanahu wa ta’ala tdk terbatas pd bilangan tertentu

berdasarkan sabda Rasulullah :

مَا أَصَابَ مُسْلِمًا قَطُّ هَمٌّ وَلاَ حَزَنٌ فَقَالَ اللّهُمَّ إِنِّي عَبْدُكَ وَاْبنُ أَمَتِكَ نَاصِيَتِي فِى يَدِكَ مَاٍض فِيَّ حُكْمُكَ عَدْلٌ فِيَّ قَضَاءُكَ أَسْأَلُكَ بِكُلِّ اسْمٍ هُوَ لَكَ سَمَّيْتَ بِهِ نَفْسَكَ أَوْ أَنْزَلْتَهُ فِى كِتَابِكَ أَوْ عَلَّمْتَهُ أَحَدًا مِنْ خَلْقِكَ أَوْ اسْتَأْثَرْتَ بِهِ فِى عِلْمِ الْغَيْبِ عِنْدَكَ أَنْ تَجْعَلَ الْقُرْآنَ رَبِيْعَ قَلْبِي وَجلاَءَ حُزْنِي وَذهَابَ هَمِّي إِلاَّ أَذْهَبَ اللهُ هَمَّهُ وَأَبْدَلَهُ مَكَانَ حُزْنِهِ فَرَحًا

‘Tidak ada duka cita & kesedihan yg menimpa seorang muslim, lalu ia membaca: ‘Ya Allah Subhanahu wa ta’ala sesungguhnya aku adl hamba-Mu & putra dari jariyah-Mu, ubun-ubunku berada di tangan-Mu, berlaku padaku hukum-Mu, sangat adil padaku keputusan-Mu, aku memohon kepada-Mu dgn seluruh asma-Mu, yg telah Engkau namakan utk diri-Mu, atau Engkau turunkan dalam kitab-Mu, atau engkau ajarkan kpd seseorang di antara makhluk-Mu, atau masih dalam rahasia gaib pada-Mu, yg hanya Engkau sendiri yg mengetahuinya, agar Engkau jadikan al-Qur`an sbg penyejuk hatiku, pembersih sakit hatiku, & penghapus kesedihanku,’ melainkan Allah Subhanahu wa ta’ala menghilangkan kesedihan hatinya & menggantikan tempat duka citanya menjadi kebahagiaan.’

Dia Subhanahu wa ta’ala menjadikan asma-Nya menjadi 3 bagian:

  1. Nama yg Dia berikan utk dirinya & Dia beritahukan kpd para malaikat-Nya atau yg lainnya, namun nama-nama-Nya tdk disebutkan dalam kitab-Nya.
  2. Dia menurunkan nama itu dalam kitab-Nya & memberitahukan kpd hamba-hamba-Nya.
  3. Yang menjadi rahasia gaib padanya & hanya Dia sendiri yg mengetahuinya, tdk ada seorangpun di antara makhluk yg mengetahuinya. Oleh karena itu Nabi  bersabda: “Ista`tsarta bihi” artinya hanya Engkau yg mengetahuinya. Dan berdasarkan ini Nabi  bersabda dalam hadits syafaat:فَيُفْتَحُ عَلَيَّ مِنْ مَحَامِدِهِ بِمَا لاَ أُحْسِنُهُ اْلآنَ

    “Maka dibuka kepadaku (untuk mengungkapkan) segala pujian kepada-Nya dgn pujian yg tdk bisa saya ungkapkan dgn baik di sini (di dunia).”2

    Dan dalam hadits yg lain:

    لاَ أُحْصِي ثَنَاءً عَلَيْكَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ

    “Aku tdk bisa menghinggakan pujian kepada-Mu seperti Engkau memuji terhadap diri-Mu.”3

    Adapun hadits yg berbunyi:

    إِنَّ ِللهِ تِسْعَةً وَتِسْعِيْنَ اسْمًا مِائَةً إِلاَّ وَاحِدَةً مَنْ أَحْصَاهَا َدخَلَ الْجَنَّةَ

    Sesungguhnya Allah Subhanahu wa ta’ala memiliki 99 nama, barangsiapa yg dpt menghitungnya niscaya ia masuk ke dalam surga.”

Yang dimaksud dgn menghitung asma Allah Subhanahu wa ta’ala ialah menghapalnya, memahaminya maknanya, & menghamba kpd Allah Subhanahu wa ta’ala berdasarkan asma-Nya. hadits ini tdk menunjukkan bahwa asma` Allah Subhanahu wa ta’ala hanya 99 saja. Adapun makna hadits yg berbunyi “barangsiapa yg dpt menghitungnya niscaya ia masuk ke dalam surga” merupakan kalimat pelengkap, bukan kalimat terpisah & berdiri sendiri. Sebagai contoh: bila seseorang berkata: ‘Saya mempunyai uang Rp. 100.000.000 yg saya siapkan utk sedekah’, berarti bisa saja ia mempunyai uang selain RP. 100.000.000 yg disiapkan utk berbagai macam keperluan lainnya. Adapun yg berkenaan dgn penyusunan & penentuan jumlah asma` Allah Subhanahu wa ta’ala, maka hadits tersebut adl dha`if (lemah) jdi tdk bisa menjadi hujjah.

Ilhad (mengingkari) asma` Allah Subhanahu wa ta’ala ialah tindakan menyelewengkan asma` dari kebenaran yg wajib dilaksanakan terhadapnya

Macam-macam ilhad:

  1. Mengingkari sesuatu dari asma` Allah Subhanahu wa ta’ala, sifat & hukum yg terkandung di dalamnya. Seperti tindakan kaum Jahmiyah & golongan lain dari ahli ta’thil. Menurut mereka, sesungguhnya asma` adl lafazh yg kosong, tdk mengandung sifat & makna. Mereka memberikan nama kepada-Nya as-Sami`, al-Bashir, al-Hayy, ar-Rahim, al-Mutakallim, & al-Murid. Namun mereka mengatakan: Tiada kehidupan bagi-Nya, tiada pendengaran, tiada penglihatan, tiada perkataan, tiada kehendak yg berdiri dengan-Nya. Ini adl ilhad paling besar pd asma`, baik secara akal, syara`, bahasa, & fithrah.
  2. Menjadikan asma` Allah Subhanahu wa ta’ala mempunyai indikasi (dalalah) yg serupa dgn sifat makhluk. Seperti tindakan ahlu tasybih (antropomorphism). Golongan ini adl kebalikan dari golongan pertama yg mengingkari sifat Allah Subhanahu wa ta’ala & menolak sifat kesempurnaan-Nya.
  3. Menamai Allah Subhanahu wa ta’ala dgn nama yg tdk disebutkan-Nya utk diri-Nya & tdk disebutkan oleh Rasul-Nya dalam hadits yg shahih. Seperti tindakan kaum Nasrani yg menamai-Nya ‘Bapa’ & tindakan filosof yg menyebut-Nya ‘Al`ilah al-Fa`ilah’ (Efficient Cause). Karena Asma` Allah Subhanahu wa ta’ala adl tauqifiyah, maka menamai Allah Subhanahu wa ta’ala yg bukan berasal dari Allah Subhanahu wa ta’ala atau dari Rasul-Nya , berarti menyelewengkan Asma` Allah Subhanahu wa ta’ala dari kebenaran.
  4. Mengambil dari Asma` Allah Subhanahu wa ta’ala nama utk berhala. Seperti tindakan kaum musyrikin yg menamai berhala mereka dgn nama al-‘Uzza berasal dari al-‘Aziz & berhala al-Laat yg berasal dari al-Ilah.Ilhad dgn segala macamnya adl haram, karena Allah Subhanahu wa ta’ala mengancam orang yg berbuat ilhad dgn firman-Nya:

    وَللهِ اْلأَسْمَآءُ الْحُسْنَى فَادْعُوهُ بِهَا وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ سَيُجْزَوْنَ مَاكَانُوا يَعْمَلُونَ

    Hanya milik Allah asma-ul husna, maka bermohonlah kepada-Nya dgn menyebut asma-ul husna itu & tinggalkanlah orang-orang yg menyimpang dari kebenaran dalam (menyebut) nama-nama-Nya. Nanti mereka akan mendapat balasan terhadap apa yg telah mereka kerjakan. (Al Qur’an Surat: Al-A’raaf: 180)

  5. Mensifati-Nya dgn sifat yg Dia Subhanahu wa ta’ala Maha Besar & Maha Suci dari sifat kekurangan, seperti perkataan Yahudi yg paling jahat: “Innahu faqiir (bahwasanya Dia fakir) & perkataan mereka bahwa Dia beristirahat setelah menciptakan makhluk-Nya. Dan perkataan mereka:يَدُ اللهِ مَغْلُولَةٌ غُلَّتْ أَيْدِيهِمْ وَلُعِنُوا بِمَا قَالُوا

    Tangan Allah terbelenggu”, sebenarnya tangan merekalah yg dibelenggu & merekalah yg dilaknat disebabkan apa yg telah mereka katakan itu. (Al Qur’an Surat: Al-Maidah:64)

    Dan perkataan-perkataan serupa dgn itu termasuk ilhad pd Asma` & sifat Allah Subhanahu wa ta’ala.

Dilalah Asma`ul Husna

Seluruh asma` Allah Subhanahu wa ta’ala adl husna, artinya Maha Indah & semuanya menunjukkan kesempurnaan & pujian yg absolut. Seluruhnya diambil dari sifat-sifat-Nya. Maka sifat yg ada padanya tdk menafikan ‘alamiyah (nama) & ‘alamiyah tdk menafikan sifat, & dilalahnya (indikasinya) ada tiga:

  1. Dilaalah muthabaqah (adekusi), ketika kita tafsirkan nama dgn seluruh yg ditunjukkannya.
  2. Dilaalah tadhamun (inklusi), ketika kita tafsirkan dgn sebagian yg ditunjukkannya.
  3. Dan dilaalah iltizam (konsekuensi), ketika kita menunjukkannya atas yg lainnya dari asma` (nama-nama) sbg konsekuensi nama ini atas nama-nama yg lain.

Misalnya: ar-Rahman (Yang Maha Pengasih), yg menunjukkan adanya sifat rahmah & Dzat adl dilaalah muthabaqah (adekusi), & atas salah satunya adl dilaalah tadhamun (inklusi) karena ia termasuk dalam kandungannya. Dan indikasinya atas Asma` yg tdk didapatkan sifat rahmat kecuali dgn tetapnya Asma` tersebut, seperti hayat (hidup), ilmu (pengetahuan) iradah (kehendak), qudrat (kekuasaan) & yg lainnya adl dilaalah iltizam (konsekuensi). Bagian yg terakhir ini memerlukan pemikiran yg kuat & perenungan. Para ahli ilmu berbeda pendapat dalam hal ini. Maka jalan utk mengenalnya adl ketika anda memahami lafazh (kata) & makna yg terkandung di dalamnya & anda memahaminya dgn baik, maka pikirkan maknanya yg tdk akan sempurna tanpa makna tersebut.

Asma` Allah Subhanahu wa ta’ala & sifat-sifat-Nya hanya untuk-Nya, & persamaan nama tdk menunjukkan persamaan yg diberi nama

Ibnu Taimiyah rahimahullah berkata: Allah Subhanahu wa ta’ala menamakan diri-Nya dgn beberapa nama & menamai sifat-sifat-Nya dgn beberapa nama. Apabila Asma` tersebut diidhafahkan (disandarkan) kepada-Nya maka asma` itu hanya untuk-Nya, tiada sesuatupun yg menyekutui-Nya pd sifat itu. Dia Subhanahu wa ta’ala juga memberi nama kpd sebagian makhluk-Nya dgn beberapa nama yg hanya utk mereka. Persamaan nama tdk menunjukkan persamaan yg diberi nama. Allah Subhanahu wa ta’ala menamai diri-Nya Hayy (Yang Maha Hidup) dalam firman-Nya:

اللهُ لآَ إِلَهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ

Allah tdk ada Ilah melainkan Dia Yang Hidup kekal lagi terus menerus mengurus (makhluk-Nya); (Al Qur’an Surat: Al-Baqarah:255)

Dan Dia Subhanahu wa ta’ala memberi nama kpd sebagian hamba-Nya Hayy (yang hidup) dalam firman-Nya:

يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ

Dia mengeluarkan yg hidup dari yg mati & mengeluarkan yg mati dari yg hidup (Al Qur’an Surat: Ar-Ruum:19)

Pengertian al-hayy (yang hidup) dalam surah ar-Rumm ini tdk seperti pengertian al-Hayy (Yang Maha Hidup) dalam surah al-Baqarah yg disebutkan sebelumnya.

Dalam ayat lain, Allah Subhanahu wa ta’ala menamakan diri-Nya ‘Aliim, Haliim (Yang Maha Mengetahui lagi Maha Penyantun), & Dia Subhanahu wa ta’ala memberikan nama kpd sebagian hamba-Nya dgn nama ‘Aliim, seperti dalam firman-Nya:

وَبَشَّرُوهُ بِغُلاَمٍ عَلِيمٍ

dan mereka memberi kabar gembira kepadanya dgn kelahiran seorang anak yg alim (Ishak). (Al Qur’an Surat: Adz-Dzariyaat:28)

maksudnya: Nabi Ishaq . Sebagaimana Dia juga menamai yg lain Halim, seperti dalam firman-Nya:

فَبَشَّرْنَاهُ بِغُلاَمٍ حَلِيمٍ

Maka Kami beri dia kabar gembira dgn seorang anak yg amat sabar. (Al Qur’an Surat: Ash-Shaaffaat:101)

Maksudnya: Ismail . ‘Aliim dalam ayat di atas bukan seperti al-‘Alim yg merupakan asma` Allah Subhanahu wa ta’ala, & Halim dalam ayat di atas bukan seperti pengertian al-Halim yg merupakan salah satu dari asma` Allah Subhanahu wa ta’ala.

Dan Allah Subhanahu wa ta’ala menamakan diri-Nya Samii’ & Bashiir dalam firman-Nya:

إِنَّ اللهَ يَأْمُرُكُمْ أَن تُؤَدُّوا اْلأَمَانَاتِ إِلَى أَهْلِهَا وَإِذَا حَكَمْتُمْ بَيْنَ النَّاسِ أَنْ تَحْكُمُوا بِالْعَدْلِ إِنَّ اللهَ نِعِمَّا يَعِظُكُمْ بِهِ إِنَّ اللهَ كَانَ سَمِيعًا بَصِيرًا

Sesungguhnya Allah menyuruh kamu menyampaikan amanat kpd yg berhak menerimanya, & (menyuruh kamu) apabila menetapkan hukum di antara manusia supaya kamu menetapkan dgn adil. Sesungguhnya Allah memberi pengajaran yg sebaik-baiknya kepadamu. Sesungguhnya Allah adl Maha Mendengar lagi Maha Melihat. (Al Qur’an Surat: An-Nisaa`:58)

Dan Dia Subhanahu wa ta’ala menamai sebagian makhluk-Nya dgn nama ‘samii’ & bashir’ dalam firman-Nya:

إِنَّا خَلَقْنَا اْلإِنسَانَ مِن نُّطْفَةٍ أَمْشَاجٍ نَّبْتَلِيهِ فَجَعَلْنَاهُ سَمِيعًا بَصِيرًا

Sesungguhnya Kami telah menciptakan manusia dari setetes mani yg bercampur yg Kami hendak mengujinya (dengan perintah & larangan), karena itu Kami jadikan dia mendengar & melihat. (Al Qur’an Surat: Al-Insaan:2)

As-Samii’ dalam ayat ini bukan seperti as-Samii’ yg merupakan salah satu dari asma` Allah Subhanahu wa ta’ala yg disebutkan dalam ayat sebelumnya. Demikian pula al-bashiir dalam ayat ini tdk sama pengertiannya dgn al-Bashiir yg merupakan salah satu asma` Allah Subhanahu wa ta’ala yg dalam surah an-Nisaa` yg disebutkan sebelumnya.

Dia Subhanahu wa ta’ala menamai diri-Nya dgn nama ar-Ra`uf & ar-Rahim, seperti dalam firman-Nya:

إِنَّ اللهَ بِالنَّاسِ لَرَءُوفُُ رَّحِيمُُ

Sesungguhnya Allah Maha Pengasih lagi Maha Penyayang kpd manusia. (Al Qur’an Surat: Al-Baqarah:143)

Dan Dia Subhanahu wa ta’ala memberi nama kpd sebagian makhluk-Nya dgn nama ar-Ra`uf ar-Rahim dalam firman-Nya:

لَقَدْ جَآءَكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَاعَنِتُّمْ حَرِيصٌ عَلَيْكُمْ بِالْمُؤْمِنِينَ رَءُوفٌ رَّحِيمٌ

Sesungguhnya telah datang kepadamu seorang rasul dari kaummu sendiri, berat terasa olehnya penderitaanmu, sangat menginginkan (keimanan & keselamatan) bagimu, amat belas kasihan lagi penyayang terhadap orang-orang mu’min. (Al Qur’an Surat: At-Taubah:128)

Sifat ar-Ra`uf pd ayat sebelumnya tdk seperti sifat ra`uf pd ayat ini, & sifat Rahim pd ayat sebelumnya tdk seperti sifat rahim para ayat ini.

Ibnul Qayyim rahimahullah berkata: ‘Nama-nama yg digunakan kpd Allah Subhanahu wa ta’ala & kpd hamba, seperti al-Hayy, as-Samii’, al-Bashiir, al-‘Aliim, al-Qadiir & yg semisalnya, ada 3 golongan dalam memandangnya

  1. Segolongan dari mutakallimin berkata: ia adl hakikat pd hamba & majaaz pd Rabb. Ini adl pendapat kaum Jahmiyah yg ekstrim. Ini adl ucapan yg paling keji & paling merusak.
  2. Pendapat sebaliknya, nama-nama itu adl hakikat pd Rabb, majaaz pd Rabb. Ini adl pendapat Abul-Abbas an-Naasyi.
  3. Sesungguhnya nama-nama itu adl hakikat pd Rabb & hamba, & inilah pendapat ahlus-sunnah. Perbedaan 2 hakikat pd keduanya tdk mengeluarkannya dari kondisinya yg merupakan hakekat pd keduanya. Bagi Rabb dari nama-nama itu yg sesuai dgn kebesaran-Nya, & bagi hamba dari nama itu yg sesuai dgn kapasitasnya sbg hamba.

Urutan menjaga (menghapal, memahami & mengamalkan) Asma` Allah Subhanahu wa ta’ala Yang Maha Indah

Barangsiapa yg menjaganya niscaya masuk surga.

Ini adl keterangan penghapalan asma’-Nya ‘barangsiapa yg menghapalnya niscaya masuk surga’.

  1. Pertama: menghapal lafazh & bilangannya
  2. Kedua: Memahami makna & yg diindikasikannya.
  3. Ketiga: Berdoa dengannya, seperti firman Allah Subhanahu wa ta’ala:وَللهِ اْلأَسْمَآءُ الْحُسْنَى فَادْعُوهُ بِهَا

    Hanya milik Allah asma-ul husna, maka bermohonlah kepada-Nya dgn menyebut asma-ul husna itu. (Al Qur’an Surat: Al-A’raaf:180)

    Terdapat 2 martabat: pertama, adl memuji & beribadah. Kedua, do’a meminta & memohon. Dia tdk dipuji kecuali dgn asma`-Nya Yang Husna & Sifat-Nya Yang Maha Tinggi. Demikian pula Dia Subhanahu wa ta’ala tdk diminta kecuali dengannya. Tidak boleh berdo’a dgn kata-kata: ‘Hai yg ada (maujud), hai sesuatu, atau hai Dzat ampuni & kasihilah aku’. Tetapi Dia diminta dgn nama yg sesuai dgn permintaan. Yang Berdo’a bertawassul kepada-Nya dgn nama itu. Siapa yg memikirkan do’a para rasul, apabila doa Nabi Muhammad , ia akan mendapatkan doa-doa tersebut sesuai dgn penjelasan di atas.

    Kita memohon kpd Allah Subhanahu wa ta’ala agar senantiasa membimbing kita kpd cahaya-Nya & memudahkan jalan bagi kita utk mendapatkan keridhaan-Nya, sesungguhnya Dia Subhanahu wa ta’ala sangat dekat & Maha Mengabulkan doa hamba-Nya.

Rujukan:

بدائع الفوائد: للإمام ابن القيم الجوزية

القواعد المثلى فى الأسماء والصفات: الشيخ محمد صالح العثيمين

شرح أسماء الحسنى فى ضوء الكتاب والسنة: الشيخ سعيد القحطاني

Disusun Oleh:
Muh. Iqbal Ghazali
Murajaah, Abu Ziyad

Top Misconceptions About Islam

Muslims are violent, terrorists

This is the biggest misconception in Islam. It is no doubt resulting from the constant stereotyping and bashing the misshapen features of Muslims through the use of the media. When a gunman attacks a mosque in the name of Judaism, a Catholic IRA guerrilla sets off a bomb in an urban area, or Serbian Orthodox militiamen rape and kill innocent Muslim civilians, these acts are not used to stereotype an entire faith. Never are these acts attributed to the religion of the perpetrators. Yet how many times have we heard the words ‘Islamic, Muslim fundamentalist, etc.’ linked with violence.

Politics in so called “Muslim countries” may or may not have any Islamic basis. Often dictators and politicians will use the name of Islam for their own purposes. One should remember to go to the source of Islam and separate what the true religion of Islam says from what is portrayed in the media. Islam literally means ‘submission to God’ and is derived from a root word that substantially means ‘peace’.

Islam may seem exotic or even extreme in the modern world. Perhaps this is because religion doesn’t dominate everyday life in the West, whereas Islam is considered a ‘way of life’ for Muslims and they make no division between secular and sacred in their lives. Like Christianity, Islam permits fighting in self-defense, in defense of religion, or on the part of those who have been expelled forcibly from their homes. It lays down strict rules of combat which include prohibitions against harming civilians and destroying crops, trees and livestock.

NOWHERE DOES ISLAM ENJOIN THE KILLING OF INNOCENTS….The Holy Qur’an says:

{{And fight in the Way of Allâh those who fight you, but transgress not the limits. Truly, Allâh likes not the transgressors.}} (Holly Qur’an 2:190)

{{But if they incline to peace, you also incline to it, and (put your) trust in Allâh. Verily, He is the All-Hearer, the All-Knower}} (Holly Qur’an 8: 61)

War, therefore, is the last resort, and is subject to the rigorous conditions laid down by the sacred law. The term ‘jihad’ literally means ‘struggle’. Muslims believe that there are two kinds of jihad. The other ‘jihad’ is the inner struggle of the soul which everyone wages against egotistic desires for the sake of attaining inner peace, happy life in the mundane world and in the Hereafter.

Islam oppresses women

The images of the typical Muslim woman include wearing the veil, being forced to stay home, and are forbidden to drive vehicles are all common in most of peoples’ thoughts. Although some Muslim countries may have laws that oppress women, this should not be considered as coming from Islam. Many of these countries do not rule by any kind of Shari’ah (Islamic law), but rather they introduce their own cultural standpoints on the issue of gender equity.

Islam on the other hand gives men and women different roles and equity between the two is laid down in the Holy Qur’an and the example of the Prophet (peace be upon him). Islam sees a woman, whether single or married, as a respectful individual in the society who has rights to own and dispose of her property and earnings. A marriage gift is given by the groom to the bride for her own personal use, and she keeps her own family name rather than taking her husband’s name. Both men and women are expected to dress in a way that is modest and dignified.

The Messenger of God (peace be upon him) said: “The most perfect in faith amongst believers is he who is best in manner and kindest to his wife.”

Violence of any kind towards women and forcing them against their will for anything is not allowed in Islam. A Muslim marriage is a simple, legal agreement in which either partner is free to include conditions.

Marital customs thus vary widely from country to country. Divorce is not common, although it is acceptable as a last resort. According to Islam, a Muslim girl cannot be forced to marry against her will: her parents simply suggest young men they think may be suitable to her. This is the freedom of Islam that gives it to woman while she has no right to do anything in the darkness age of Europe.

Muslims worship a different God

Allah is simply the Arabic word for God. Allah is for Muslims the greatest and most inclusive of the Names of God. It is an Arabic word that contains a rich meaning, denoting the one and only God and ascribing no partners to Him. It is exactly the same word which the Jews, in Hebrew, use for God (Elohe), the word which Jesus Christ used in Aramaic when he prayed to God. God has an identical name in Judaism, Christianity, and Islam; Allah is the same God worshipped by Muslims, Christians and Jews. Muslims believe that Allah’s sovereignty is to be acknowledged in worship and in the pledge to obey His teaching and commandments, conveyed through His messengers and prophets who were sent at various times and in many places throughout history. However, it should be noted that God in Islam is One and Only. He, the Exalted, does not get tired, does not have a son (i.e. Jesus) or have associates, nor does He have human-like attributions as found in the other faiths which are thought to be changed through the run of history.

Islam was spread by the sword and is intolerant of other faiths

Many social studies textbooks for students show the image of an Arab horseman carrying a sword in one hand and the Holy Qur’an in the other conquering and forcibly converting. This, though, is not a correct

Portrayal of history. Islam has always given respect and freedom of religion to all faiths. The Holy Qur’an says:

{{Allâh does not forbid you to deal justly and kindly with those who fought not against you on account of religion and did not drive you out of your homes. Verily, Allâh loves those who deal with equity.}} (Holly Qur’an 60:8)

Freedom of religion is laid down in the Holy Qur’an itself: {{There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Tâghût and believes in Allâh, then he has grasped the most trustworthy handhold that will never break. And Allâh is All-Hearer, All-Knower.}} (Holly Qur’an 2: 256)

Christian missionary, T.W. Arnold had this opinion on his study of the question of Islam’s spread: “…of any organized attempt to force the acceptance of Islam on the non-Muslim population, or of any systematic persecution intended to stamp out the Christian religion, we hear nothing. Had the caliphs chosen to adopt either course of action, they might have swept away Christianity as easily as Ferdinand and Isabella drove Islam out of Spain, or Louis XIV made Protestantism…”

It is a function of Islamic law to protect the privileged status of minorities, and this is why non-Muslim places of worship have flourished all over the Islamic world. History provides many examples of Muslim tolerance towards other faiths: when the caliph Omar entered Jerusalem in the year 634, Islam granted freedom of worship to all religious communities in the city. Proclaiming to the inhabitants that their lives, and property were safe, and that their places of worship would never be taken from them, he asked the Christian patriarch Sophronius to accompany him on a visit to all the holy places. The Christians of Jerusalem are keeping till today the covenant of Omar, the second Caliph in Islam. Islamic law also permits non-Muslim minorities to set up their own courts, which implement family laws drawn up by the minorities themselves. The life and property of all citizens in an Islamic state are considered sacred whether the person is Muslim or not.

One has to tell that there was a Muslim soldier who has trespassed the rights of a Jewish man in Iraq after defeating the Persian Empire. This Muslim soldier had pillaged the house of the Jewish man who himself went to the Madinah to complain about this misdemeanor. As soon as the Caliph Omar heard about this plunder, he sued this soldier not only to give back the house to the Jewish man, but also to be punished for his bad deed that has not a jot of relationship with Islam.

Racism is not a part of Islam, the Holy Qur’an speaks only of human equality and how all peoples are equal in the sight of God.

{{O mankind! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honourable of you with Allâh is that (believer) who has At-Taqwa [i.e. one of the Muttaqûn (pious)]. Verily, Allâh is All-Knowing, All-Aware.}}

(Holly Qur’an 49:13)

This Holy verse was not only a statement in the Holy Qur’an, but also a real fact in the Muslim world especially at the time that Muslims were used to follow the Holy orders word by word to the point they got a great empire in 25 years at the time that the Romans have spent 700 years to settle their great empire. For instance, Amr Ibn AlAs, one of Muslim leaders who used to be monitoring Egypt under the agreement of the Caliph Omar, had a son who vied with an Egyptian guy.

Thereafter, when the son lost the race competition, he has beaten up the Egyptian guy while uttering: do you overcome me and I am the son of the nobles! The Egyptian young man was deeply hurt, and he went to the Madinah to complain against the son of this leader. The Caliph Omar arraigned Amr Ibn AlAs and his son to his court; then, he said to the Egyptian young man:

“I want you to beat up the son of the nobles and the noble man (who is the governor of Egypt-Amr Ibn AlAs!”. The Egyptian man said: O Caliph of the faithful, I just want to beat up the son of our governor for he had hurt me!”
Pausing here for a moment, the Caliph Omar, may Allah be praised with him, turned to the governor of Egypt and said a historical sentence, ”O Amr! Since when did you enslave the people whom their mothers had brought to the world free!”

On the heat of the moment, I should mention a discussion has been with one of my best American friends. She asked about the truth of the fact that Islam had been widespread by the power of the swords. I told her,’ Look Nancy, Islam was just the Saudi Arabia, then it has been spread almost everywhere…many Muslim scholars who have protected Islam are not Arabs, but they are from Russia, Perse, and other places; for example, Imam Al Bukhari and Imam Muslim.

Nowadays the Arabs are very weak, but look around you: Turkey that used to be the second Christian place (Constantinople) after Rome is still Islamic many years after the weakness of the Arab Muslims…It is the same thing for Malaysia, Afghanistan, Uzbekistan, Pakistan, Azerbaijan, Bosnia, Kosovo, the Middle East, Egypt etc…What is the reason that let them keep their religion even though they many times suffer because of adopting a religious life and loving Allah Almighty…there is no mundane power that compels them to convert to Islam…They are Muslims because they want to seek the path of comfort, soulful content, and perennial happy life. They are still Muslims because they found themselves within the glistening of the Holy Words that come directly from the Lord of the World.

All Muslims are Arabs

The Muslim population of the world is around 1, 2 billion. One out of five people in the world is a Muslim. They are a vast range of races, nationalities, and cultures from around the globe–from the Philippines to Nigeria–they are united by their common Islamic faith. Only about 18% live in the Arab world and the largest Muslim community is in Indonesia. Most Muslims live east of Pakistan. Thirty percent of Muslims live in the Indian subcontinent, 20% in Sub-Saharan Africa, 17% in Southeast Asia, 18% in the Arab world, and 10% in the Soviet Union and China. Turkey, Iran, and Afghanistan make up 10% of the non-Arab Middle East. Although there are Muslim minorities in almost every area, including Latin America and Australia, they are most numerous in Russia and its newly independent states, India and central Africa. There are about 6 million Muslims in the United States.

All Muslim men marry four wives

The religion of Islam was revealed for all societies and all times, and as it is, it accommodates widely differing social requirements. Circumstances may warrant the taking of another wife but the right is granted, according to the Holy Qur’an, only on condition that the husband is scrupulously fair. No woman can be forced into this kind of marriage if they do not wish it, and they also have the right to exclude it in their marriage contract.

Polygamy is neither mandatory, nor encouraged, but merely permitted. Images of “sheikhs with harems” are not consistent with Islam, as a man is only allowed at most four wives only if he can fulfill the stringent conditions of treating each fairly and providing each with separate housing etc. Permission to practice polygamy is not associated with mere satisfaction of passion. It is rather associated with compassion toward widows and orphans. It was the Holy Qur’an that limited and put conditions on the practice of polygamy among the Arabs, who had as many as ten or more wives and considered, them “property”.

It is both honest and accurate to say that it is Islam that regulated this practice, limited it, made it more humane, and instituted equal rights and status for all wives. What the Qur’anic decrees amount to, taken together is discouragement of polygamy unless necessity for it exists. It is also evident that the general rule in Islam is monogamy and not polygamy. It is a very tiny percentage of Muslims that practice it over the world. However, permission to practice limited polygamy is only consistent with Islam’s realistic view of the nature of man and woman and of various social needs, problems and cultural variations.

The question is, however far more than the inherent flexibility of Islam; it also is the frank and straightforward approach of Islam in dealing with practical problems. Rather than requiring hypocritical and superficial compliance, Islam delves deeper into the problems of individuals and societies, and provides for legitimate and clean solutions which are far more beneficial than would be the case if they were ignored. There is no doubt that the second wife legally married and treated kindly is better off than a mistress without any legal rights or permanence. It is quite true that man in the United States of America and Europe gets married to a one woman, but alas, the percentage of the betrayal of the husbands trespasses the number of four that is legally accepted in Islam. A Western man marries only one woman, but meanwhile, he can have an abundant number of illegal relationships with other women! Islam restricted this chaos by imposing the rules of polygamy with quite certain rules that keep the honour of the woman as a respectful human being and not a mere device for pleasure.

Muslims are barbaric and backward people

Among the reasons for the rapid and peaceful spread of Islam was the simplicity of its doctrine. Islam calls for faith in only one God Who is worthy to worship. It also repeatedly instructs man to use his powers of intelligence and observation. Within few years, great civilizations and universities were flourishing, for according to the Prophet peace be upon him, ‘seeking knowledge is an obligation for every Muslim man and woman’.

The synthesis of Eastern and Western ideas that have correlated the new thought to the old one, have engendered because of the Muslims’ efforts great advances in medicine, mathematics, physics, astronomy, geography, architecture, art, literature, and history. Many crucial systems such as algebra, the Arabic numerals, and also the concept of the zero (vital to the advancement of mathematics), were transmitted to medieval Europe from Islam. Sophisticated instruments which were to make possible the European voyages of discovery were developed, including the astrolabe, the quadrant and good navigational maps.

Muhammad was the founder of Islam and Muslims worship him

Muhammad peace be upon him was born in Mecca in the year 570. Since his father died before his birth, and his mother shortly afterwards, he was raised by his uncle from the respected tribe of Quraysh. As he grew up, he became known for his truthfulness, generosity and sincerity, so that he was sought after for his ability to arbitrate in disputes. The historians describe him as calm and meditative. Muhammad peace be upon him was of a deeply religious nature, and had long detested the decadence of his society.

It became his habit to meditate from time to time in the Cave of Hira near Mecca. At the age of 40, while engaged in a meditative retreat, Muhammad -peace be upon him- received his first revelation from God through the Angel Gabriel. This revelation, which continued for 23 years, is known as the Holy Qur’an. As soon as he began to recite the words he heard from Gabriel, and to preach the truth which God had revealed to him, he and his small group of followers suffered bitter persecution, which grew fiercely. In the year 622 God gave them the command to emigrate.

This event, the Hijrah or ‘migration’, in which they left Mecca for the city of Medina, marks the beginning of the Muslim calendar. After several years, the Prophet and his followers were able to return to Mecca, where they forgave their enemies and established Islam definitively to spread out in the other regions smoothly and effectively. Before the death of the Prophet – peace be upon him- at the age of 63, the greater part of Arabia was Muslim, and within a century of his death Islam had spread to Spain in the West and as far East as China. He died with less than five possessions to his name.

While Muhammad -peace be upon him- was chosen to deliver the message, he is not considered the founder” of Islam, since Muslims consider Islam to be the same Divine guidance sent to all peoples before. Muslims believe in all the prophets from Adam, Noah, Moses, Jesus etc. who were all sent with divine guidance for their peoples. Every prophet was sent to his own people, but Muhammad peace be upon him was sent to all of mankind for he is considered to be the last messenger. It is substantial to think of the messenger Muhammad as the last and final messenger who is sent to deliver the message of Islam. Muslims revere and honour him- peace be upon him- for all he went through and his dedication, but they absolutely do not worship him.

{{O Prophet (Muhammad)! Verily, We have sent you as witness, and a bearer of glad tidings, and a Warner, And as one who invites to Allâh [Islâmic Monotheism, i.e. to worship none but Allâh (Alone)] by His Leave, and as a lamp spreading light (through your instructions from the Qur’ân and the Sunnah the legal ways of the Prophet). }}, (Holly Qur’an 33: 45-46).

Muslims don’t believe in Jesus or any other prophets

Muslims respect and revere Jesus, peace be upon him, and await his Second Coming. They consider him one of the greatest God’s messengers to mankind. A Muslim never refers to him simply as ‘Jesus’, but always adds the phrase “peace be upon him “. The Holy Qur’an confirms his virgin birth (a chapter of the Holy Qur’an is entitled ‘Mary’), and Mary is considered the purest woman among all the creation. The Holy Qur’an describes the Annunciation as follows:

{{And (remember) when the angels said: “O Maryam (Mary)! Verily, Allâh has chosen you, purified you (from polytheism and disbelief), and chosen you above the women of the ‘Alamîn (mankind and jinns) (of her lifetime).” O Mary! “Submit yourself with obedience to your Lord (Allâh, by worshipping none but Him Alone) and prostrate yourself, and Irkâ’i (bow down etc.) along with Ar-Râki’ûn (those who bow down etc.).”, This is a part of the news of the Ghaib (unseen, i.e. the news of the past nations of which you have no knowledge) which We inspire you with (O Muhammad). You were not with them, when they cast lots with their pens as to which of them should be charged with the care of Maryam (Mary); nor were you with them when they disputed. (Remember) when the angels said: “O Maryam (Mary)! Verily, Allâh gives you the glad tidings of a Word [“Be!” – and he was! i.e. ‘Isa (Jesus) the son of Maryam (Mary)] from Him, his name will be the Messiah ‘Isa (Jesus), the son of Maryam (Mary), held in honour in this world and in the Hereafter, and will be one of those who are near to Allâh.”, “He will speak to the people in the cradle and in manhood, and he will be one of the righteous.”, She said: “O my Lord! How shall I have a son when no man has touched me.” He said: “So (it will be) for Allâh creates what He wills. When He has decreed something, He says to it only: “Be!” and it is. And He (Allâh) will teach him [‘Isa (Jesus)] the Book and Al-Hikmah (i.e. the Sunnah, the faultless speech of the Prophets, wisdom, etc.), (and) the Taurât (Torah) and the Injeel (Gospel).}} (Holly Qur’an 3: 42-48)

“Jesus “peace be upon him” was born miraculously through the same power, which had brought Adam “peace be upon him” into being without a father:

{{Verily, the likeness of ‘Isa (Jesus) before Allâh is the likeness of Adam. He created him from dust, then (He) said to him: “Be!” – and he was}}

(Holly Qur’an 3: 59)

During his prophetic mission Jesus “peace be upon him” performed many miracles. The Qur’an tells us that he said: {{And will make him [‘Isa (Jesus)] a Messenger to the Children of Israel (saying): “I have come to you with a sign from your Lord, that I design for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah’s Leave; and I heal him who was born blind, and the leper, and I bring the dead to life by Allah’s Leave. And I inform you of what you eat, and what you store in your houses. Surely, therein is a sign for you, if you believe.}} (Holly Qur’an 3: 49)

Neither Muhammad- peace be upon him- nor Jesus “peace be upon them came to change the basic doctrine of the belief in One God brought by earlier prophets, but to confirm and renew it.

In the Holy Qur’an Jesus “peace be upon him” is reported as saying:

{{And I have come confirming that which was before me of the Taurât (Torah), and to make lawful to you part of what was forbidden to you, and I have come to you with a proof from your Lord. So fear Allâh and obey me., Truly! Allâh is my Lord and your Lord, so worship Him (Alone). This is the Straight Path.}} (Holly Qur’an 3: 50-51)

This is similar to what we find in the Bible when Jesus “peace be upon him” said in the Book of Matthews: “5:17 Think not that I am coming to destroy the law, or the prophets: I am not coming to destroy, but to fulfill”.

Prophet Muhammad peace be upon him said: “Whoever believes there is no god but Allah, alone without a partner, that Muhammad is His messenger, that Jesus is the servant and messenger of God, His word that breathed into Mary and a spirit emanating from Him, and that Paradise and Hell are true, shall be received by God into Heaven.“

Yasser Gabr & Houda Karkour, Islamic Propagation Office in Rabwah, Riyadh

Faculties Of Islam

Islam takes care of the human being from several dimensions in order to make the man/women well-developed in a stabilized society where mirth, cooperation, and peace in inmost feelings and the reality of the person. There are many useful faculties on which Islam lean to go further in the human transactions and the mutual relationships that are assumed to be substantially successful. In the following lines, there are going to be mentioned some of the Islamic faculties that pay attention to the human deeds in Islam.

The orphans

Allah Almighty urges the prophet Muhammad peace be upon him to take care of the orphan:

{{Therefore, treat not the orphan with oppression,}} (Holly Qur’an 93:9)

It is not only ordained to take care of the orphan but also to treat him/her kindly and affectionately. This attitude is very lucrative before Allah Almighty for the person will gain the mercy and the reward from the Lord of the world. This is considered as the path of the righteousness in the Holy Qur’an,

{{It is not Al-Birr (piety, righteousness, and each and every act of obedience to Allâh, etc.) that you turn your faces towards east and (or) west (in prayers); but Al-Birr is (the quality of) the one who believes in Allâh, the Last Day, the Angels, the Book, the Prophets and gives his wealth, in spite of love for it, to the kinsfolk, to the orphans, and to Al-Masâkin (the poor), and to the wayfarer, and to those who ask, and to set slaves free, performs As-Salât (Iqâmat-as-Salât), and gives the Zakât, and who fulfill their covenant when they make it, and who are As-Sâbirin (the patient ones, etc.) in extreme poverty and ailment (disease) and at the time of fighting (during the battles). Such are the people of the truth and they are AlMuttaqûn (pious)}}

(Holly Qur’an 2:177)

Science

Islam is known as the religion of the science for there are no conflicts between the science and the religion. This means that Islam does not prohibit the path of knowledge and science, but it rather imposes on Muslims to seek the Lore so as to be in high levels in the paradise.

{{.. Say: “Are those who know equal to those who know not?” It is only men of understanding who will remember}} (Holly Qur’an 39: 9)

Furthermore, the scholars are the best people to know the greatness and glory of Allah Almighty to the extent to fear Him. This is utterly furthered in the Holy Qur’an,

{{It is only those who have knowledge among His slaves that fear Allâh. Verily, Allâh is AllMighty, Oft Forgiving. }} (Holly Qur’an 35:28)

To boot, one has to add that the messenger of Allah Muhammad peace be upon him used to urge the Muslims to seek the path of knowledge. He used to say:

“Whoever has sought the path to knowledge, Allah Almighty will pave the path to him to get to paradise.” (Abu Dawood 3645)

The necessity of science in Islam is based on knowing the ultimate truth about the world to decipher the codes of oneself, the surroundings, the others, and the universe. This substantial truth will enable the person to know one’s creator so as to praise His Almighty and to pray to Him as He only wants us to do.

The environment

If one takes golden shots of the Islamic practice towards the environment, one can discern the huge care of Muslims towards the environment.

The Prophet, upon him be blessings and peace, declared:

– “If any Muslim plants a tree or sows a field, and a human, bird or animal eats from it, it shall be reckoned as charity from him.” (Bukhari 2320)

– “If the day of resurrection comes upon anyone of you while he has a seedling in hand, let him plant it.” (Ahmed 13240)

– “Faith ( believing ) is more than seventy ways, highest is the testimony of ( No God But Allah ), and the lowest is to remove any harm ( dirt, rock,… etc.) from road.” (Muslim: 162)

– “Removing Harms from roads is a charity.”

(Bukhari; 24)

“No harm and no inflicting harm” (Ibn Magah 2430), Means you shouldn’t make nothing Harm to others or to your self (smoking, noise…etc.)

This positive attitude involves taking measures to improve all aspects of life: health, nutrition, and the psychological and spiritual dimensions, for man’s benefit and the maintenance of his welfare, as well as for the betterment of life for all future generations.

And as is shown in the Prophetic declarations above, the aim of both the conservation and development of the environment in Islam is the universal good of all created beings.

Racism

There is no difference between people in Islam for the human beings are all equal and the favorites to Allah Almighty are the most pious ones. This is clearly expounded in Islam to demarcate the relationships between the people and to define the status of nobility that is correlated to only piety instead of the race, color, and wealth.

{{O mankind! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honourable of you with Allâh is that (believer) who has At-Taqwa [i.e. one of the Muttaqûn (pious)]. Verily, Allâh is All-Knowing, All-Aware.}}

(Holly Qur’an 49:13)

The practice of equity in Islam is quite clear during the pilgrimage in Mecca,

“(The Hajj pilgrimage to Mecca) was an exhilarating experience to see people belonging to different colours, races and nationalities, kings, heads of states and ordinary men from very poor countries all clad in two simple white sheets praying to God without any sense of either pride or inferiority. It was a practical manifestation of the concept of equally in Islam.” Cassius Clay, now Muhammad Ali.

It goes without saying that there is no problem in Islam about the white and Black people. The Muslims do not treat people well or badly because of their colors for they are all created by one God: Allah Almighty.

The Rights of Animals

Allah Almighty has made important value to the animals as they are created by Him. One has to be nice towards the animals and to treat them as good as one can do for they are creatures like us: they feel, smell, sleep, work, cooperate etc.

The prophet Mohammad peace be upon him has stated, “Allah has ordained beneficence in everything. Thus, if you kill do it well; and if you slaughter, perform well. You have to sharpen your lame so as to soothe the slain animal.” (Muslim. 5167)

From this perspective, one has to know that it is forbidden to kill animals in Islam unless one slaughters them in order to eat them like cows, fish, chicken etc.

It is also ordered not to torture the animals in any case. These animals are to be respected as creatures of Allah Almighty. It is narrated that Ibn Omar has passed by young guys who were playing with a little bird by the use of their arrows. The guys escaped when they had seen him. He looked upon this poor bird and said, ” The animals must be treated well for the Muslim must be in tandem with nature that is surrounding him for his/her own benefits and the other creatures’ benefits.

Also, let’s remember the Hadith of Muhammad (peace be upon him) – “If any Muslim plants a tree or sows a field and a human, bird or animal eats from it, it shall be reckoned as charity from him.” (Bukhari; 2320)

The messenger of Allah Muhammad (peace be upon him) used to say,” Who has hurt this bird? Woe be to the one who has done this torment to it! The messenger of Allah, Muhammad (peace be upon him) has cursed whoever dares to play or hurt anything that has a soul – like an animal-” it is narrated by the two Sheikhs: Al Bukhari and Muslim. The messenger of Allah (peace be upon him) had also stated, “Don’t cause damage or detriment”. That is to say the bullfighting and the cockfighting are extremely forbidden in Islam for they cause a great damage for animals. All of this hurt is done for the sake of the unmerciful people. Though, this saying means one is not to hurt oneself or the others for every creature in the world has his/her/its own rights to be protected for the sake of the Lord of the world.

The Rights of the prisoners

Allah Almighty has forbidden the Muslims to harm the human beings who are prisoners of war. The case that they are prisoners does not deny their human rights for they need to be considered carefully with all the respect a person deserve in a humane attitude. For instance, torture is very prohibited Islam. The messenger of Allah Muhammad peace be upon him stated, “Do not mutilate.” (Narrated by Muslim 3/1357) This is assumed to be practiced in Islam among Muslims.

Furthermore, Islam urges the person to treat well the prisoners and even to release them for their rights to be simply free as respectful human beings.

The messenger of Allah Muhammad peace be upon him had insisted in the Hadith of Sahih, “You have to nourish the hungry person, visit the sick person, and release the prisoner”, it is narrated by (Al Bukhari)

This attitude in Islam is considered as one of the acts of respect and cooperation among the human beings in the Muslim society. The Muslim are to be united as one body; and in case a part of the body, regardless of its smallness, is suffering, the whole will automatically stay up and has a fever all the time till this part of body will be recovered and fine.

The parents

The parents are to be seriously cared of for the sake of Allah Almighty Who has ordained people to do as follows: {{Worship Allâh and join none with Him in worship, and do good to parents, kinsfolk, orphans, Al-Masâkin (the poor), the neighbour who is near of kin, the neighbour who is a stranger, the companion by your side, the wayfarer (you meet), and those (slaves) whom your right hands possess. Verily, Allâh does not like such as are proud and boastful.}}
(Holly Qur’an 4:36)

Allah Almighty has enjoined His worshipping to the good deed towards the parents for they are the ones who has raised the child up and educated him/her to be in the position that he/she is in there.

{{And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour., And lower unto them the wing of submission and humility through mercy, and say: “My Lord! Bestow on them Your Mercy as they did bring me up when I was small.”}} (Holly Qur’an 17: 23-24)

One of the men had asked the messenger of Allah Muhammad peace be upon him about whom the most important in the view of Allah to care about. The messenger of Allah had answered, “Your mother”. He has said it thrice, and in the fourth time the man had asked him again, he answered, “your father”. This statement gives the evidence to people to take care of their parents, especially the mother who has been pregnant for nine months to bring the person to life. The mother has suffered a lot to bring up the child, and then, it is extremely necessary to treat her well and to be nice towards her as a valuable gem in the heart of the person who embodies one’s thoughts and reverent feelings in good acts and sincere gratitude. In a word, Islam cares about the nub of the society that is called the family.

Yasser Gabr & Houda Karkour, Islamic Propagation Office in Rabwah, Riyadh

Proofs of the authenticity of Islam

Among the things that testify to the fact that the Qur’an is a revelation from Allah is that it contains stories of the past nations, prophesied future events that came to happen as it has been prophesied, and the fact that it mentions many scientific facts that have not been discovered until recently. Another proof of its being a divinely revealed Book is that the Prophet on whom it was revealed was unknown with anything similar to that or reported to have known anything similar to the Qur’an.

It also contains many proofs and signs that dazzle the scientists and that are suitable for all generations and ages; and in which many scholars and researchers find what they look for.

Here are some examples that reveal some of these facts

  1. Samples of Scientific Miracles in the Holy Qur’an:

    1. The smothering of the smelling in the highest places{{And whomsoever Allâh wills to guide, He opens his breast to Islâm, and whomsoever He wills to send astray, He makes his breast closed and constricted, as if he is climbing up to the sky. Thus Allâh puts the wrath on those who believe not.}}(Holy Qur’an 6:125)

      The Scientific Fact

      People are used to think that whenever they go to the highest places, they would smell the freshest air they could ever smell. Though, the new discovery of the modern science has stated that whenever the more the person goes upwards the lesser the oxygen gets in the air. The scholar have assured frankly about this absolute truth that have been already confirmed in the Holy Qur’an. It goes without saying that this utter confirmation underlines the truthfulness of the Holy Qur’an and its enunciation from the Lord.

    2. Pharaoh died because he got drowned: {{And We took the Children of Israel across the sea, and Fir’aun (Pharaoh) with his hosts followed them in oppression and enmity, till when drowning overtook him, he said: “I believe that Lâ ilâha illa (Huwa): (none has the right to be worshipped but) He,” in Whom the Children of Israel believe, and I am one of the Muslims (those who submit to Allâh’s Will).”. Now (you believe) while you refused to believe before and you were one of the Mufsidûn (evil-doers, corrupts, etc.)}}(Holy Qur’an 10:90-92)

      The Scientific Fact

      The body of Pharaoh was invited to France. Pharaoh was presented in France as a respectful king even though he was dead many centuries ago. A good number of scholars in medicine has greeted that body and received in their laboratories. An outstanding doctor, Maurice Bucaille, had been studying the body of Pharaoh for three days. This doctor has discovered that the main reason of Pharaoh’s death was drowning. He confirmed this utter fact to his friends. One of the doctors had told him that this went in tandem with what the Muslims claimed its confirmation in the Holy Qur’an. All of a sudden, Doctor Bucaille said: “This must not be a word of a man but the Holy Word of God!” Doctor Bucaille went to Saudi Arabia in a scientific seminar. He asked about the drowning of the body of Pharaoh that had been mentioned in the Holy Qur’an as well as he mentioned that he himself discovered the fact while treating the body of Pharaoh. As soon as he had seen the verses of the Qur’an, he spontaneously stated, “there is no god but Allah and Muhammad is the messenger of Allah”. He has written a marvelous book whose title is: Science in the Bible and the Holy Qur’an”. This Book has confirmed many scientific matters that are simply in harmony with the holy verses of the Qur’an.

    3. The Lowest Area on Earth {{The Romans have been defeated. In the nearer land (Syria, Iraq, Jordan, and Palestine), and they, after their defeat, will be victorious. Within three to nine years. The decision of the matter, before and after (these events) is only with Allâh, (before the defeat of Romans by the Persians, and after, i.e. the defeat of the Persians by the Romans). And on that Day, the believers (i.e. Muslims) will rejoice (at the victory given by Allâh to the Romans against the Persians), With the help of Allâh, He helps whom He wills, and He is the AllMighty, the Most Merciful. (It is) a Promise of Allâh (i.e. Allâh will give victory to the Romans against the Persians), and Allâh fails not in His Promise, but most of men know not.}} (Holy Qur’an 30:1-6)The Scientific Fact

      History books tell us about a battle between the Persian and the Byzantine empires – the latter signifies the eastern part of the Roman Empire – which was located in the area between Adhra`at and Basra, near the Dead Sea. The battle, which occurred in 619 A.C., ended with the victory of the Persians.

      The Romans received a severe blow in that battle and everyone at that time expected their kingdom to fall. Surprisingly, they were engaged in another battle in 622 A.C. in the area of Nineveh where they defeated the Persians and occupied many areas. Some months later, the Byzantines signed an agreement with the Persians according to which they returned all previously occupied areas.

      Geographical atlases show that the lowest spot on the surface of the earth is the area near the Dead Sea where the surface of the earth is as low as 395 meters below sea level. Photos taken by satellites support this fact.

      Not to mention that the pagan Quraysh of Mecca rejoiced at the overthrow of Rome by Persia. They were pro-Persian, and in their heart of hearts they hoped that the nascent movement of Islam, which at that time was, from a worldly point of view, very weak and helpless, would also collapse under their persecution. But they misread the true Signs of the times. They are told here that they would soon be disillusioned in their calculations, and it actually so happened at the battle of Issus in 622 (the year of Hijrat) and in 624, when Heraclius carried his campaign into the heart of Persia and the Meccan Quraysh were beaten off at Badr. (Footnote of The Holy Qur’an English Translation in the Madinah, p1176/3506)

    4. The Qur’an on the Origin of the Universe The science of modern cosmology, observational and theoretical, clearly indicates that, at one point in time, the whole universe was nothing but a cloud of ‘smoke’ (i.e. an opaque highly dense and hot gaseous composition).1 This is one of the undisputed principles of standard modern cosmology. Scientists now can observe new stars forming out of the remnants of that ‘smoke’.The illuminating stars we see at night were, just as was the whole universe, in that ‘smoke’ material. Allah has said in the Qur’an:

      {{…Then He Istawâ (rose over) towards the heaven when it was smoke.}}

      (Holy Qur’an 41:11)

      Because the earth and the heavens above (the sun, the moon, stars, planets, galaxies, etc.) have been formed from this same ‘smoke,’ we conclude that the earth and the heavens were one connected entity. Then out of this homogeneous ‘smoke,’ they formed and separated from each other. Allah has said in the Qur’an:

      {{Have not those who disbelieve known that the heavens and the earth were joined together as one united piece, then We parted them? And We have made from water every living thing. Will they not then believe?}} (Holy Qur’an 21: 30)

      Dr. Alfred Kroner is one of the world’s renowned geologists. He is Professor of Geology and the Chairman of the Department of Geology at the Institute of Geosciences, Johannes Gutenberg University, Mainz, Germany. He said:

      “Thinking where Muhammad came from… I think it is almost impossible that he could have known about things like the common origin of the universe, because scientists have only found out within the last few years, with very complicated and advanced technological methods, that this is the case.”

      Also he said:

      “Somebody who did not know something about nuclear physics fourteen hundred years ago could not, I think, be in a position to find out from his own mind, for instance, that the earth and the heavens had the same origin.”

      Ref:

      – The First Three Minutes, a Modern View of the Origin of the Universe, Weinberg, pp. 94-105.

    5. The Qur’an on Mountains A book entitled Earth is a basic reference textbook in many universities around the world. One of its two authors is Professor Emeritus Frank Press. He was the Science Advisor to former US President Jimmy Carter, and for 12 years was the President of the National Academy of Sciences, Washington, DC. His book says that mountains have underlying roots. These roots are deeply embedded in the ground, thus, mountains have a shape like a peg. This is how the Qur’an has described mountains. Allah has said in the Qur’an: {{And the mountains as pegs…}} (Holy Qur’an 78: 7)Modern earth sciences have proven that mountains have deep roots under the surface of the ground and that these roots can reach several times their elevations above the surface of the ground. 1 So the most suitable word to describe mountains on the basis of this information is the word ‘peg,’ since most of a properly set peg is hidden under the surface of the ground.

      The history of science tells us that the theory of mountains having deep roots was introduced only in 1865 by the Astronomer Royal, Sir George Airy. 2 Mountains also play an important role in stabilizing the crust of the earth. 3 They hinder the shaking of the earth. Allah has said in the Qur’an:

      {{And He has affixed into the earth mountains standing firm, lest it should shake with you,..}}

      (Holy Qur’an 21: 30)

      Likewise, the modern theory of plate tectonics holds that mountains work as stabilizers for the earth. This knowledge about the role of mountains as stabilizers for the earth has just begun to be understood in the framework of plate tectonics since the late 1960’s.

      Could anyone during the time of the Prophet Muhammad have known of the true shape of mountains?

      Could anyone imagine that the solid massive mountain which he sees before him actually extends deep into the earth and has a root, as scientists affirm? Modern geology has confirmed the truth of the Qur’anic verses.

      Ref: – Earth, Press and Siever, p. 435. Also see Earth Science, Tarbuck and Lutgens, p. 157. The Geological Concept of Mountains in the Qur’an, El-Naggar,p. 5. p. 44-45

    6. The Qur’an on Clouds Scientists have studied cloud types and have realized that rain clouds are formed and shaped according to definite systems and certain steps connected with certain types of wind and clouds.One kind of rain cloud is the cumulonimbus cloud. Meteorologists have studied how cumulonimbus clouds are formed and how they produce rain, hail, and lightning.

      They have found that cumulonimbus clouds go through the following steps to produce rain:

      1. The clouds are pushed by the wind: Cumulonimbus clouds begin to form when wind pushes some small pieces of clouds (cumulus clouds) to an area where these clouds converge.
      2. Joining: Then the small clouds join together forming a larger cloud.
      3. Stacking: When the small clouds join together, updrafts within the larger cloud increase. The updrafts near the center of the cloud are stronger than those near the edges. These updrafts cause the cloud body to grow vertically, so the cloud is stacked up. This vertical growth causes the cloud body to stretch into cooler regions of the atmosphere, where drops of water and hail formulate and begin to grow larger and larger. When these drops of water and hail become too heavy for the updrafts to support them, they begin to fall from the cloud as rain, hail, etc…

      Allah has said in the Qur’an: {{See you not that Allâh drives the clouds gently, then joins them together, then makes them into a heap of layers, and you see the rain comes forth from between them. And He sends down from the sky hail (like) mountains, and strike therewith whom He will, and averts it from whom He wills. The vivid flash of its (clouds) lightning nearly blinds the sight.}}
      (Holy Qur’an 24: 43)

      Meteorologists have only recently come to know these details of cloud formation, structure, and function by using advanced equipment like planes, satellites, computers, balloons, and other equipment, to study wind and its direction, to measure humidity

      and its variations, and to determine the levels and variations of atmospheric pressure.

      The preceding verse, after mentioning clouds and rain, speaks about hail and lightning:

      {{…. And He sends down from the sky hail (like) mountains, and strike therewith whom He will, and averts it from whom He wills. The vivid flash of its (clouds) lightning nearly blinds the sight.}}

      (Holy Qur’an 24: 43)

      Urologists have found that these cumulonimbus clouds, that shower hail, reach a height of 25,000 to 30,000 ft (4.7 to 5.7 miles),2 like mountains, as the Qur’an said: {{…. And He sends down from the sky hail (like) mountains,}}

      This verse may raise a question. Why does the verse say “its lightning” in a reference to the hail? Does this mean that hail is the major factor in producing lightning? Let us see what the book entitled Meteorology Today says about this. It says that a cloud becomes electrified as hail falls through a region in the cloud of super cooled droplets and ice crystals. As liquid droplets collide with a hailstone, they freeze on contact and release latent heat.

      This keeps the surface of the hailstone warmer than that of the surrounding ice crystals. When the hailstone comes in contact with an ice crystal, an important phenomenon occurs: electrons flow from the colder object toward the warmer object. Hence, the hailstone becomes negatively charged. The same effect occurs when supercooled droplets come in contact with a hailstone and tiny splinters of positively charged ice break off.

      These lighter positively charged particles are then carried to the upper part of the cloud by updrafts. The hail, left with a negative charge, falls towards the bottom of the cloud, thus the lower part of the cloud becomes negatively charged. These negative charges are then discharged as lightning. 1 We conclude from this that hail is the major factor in producing lightning.

      This information on lightning was discovered recently. Until 1600 AD, Aristotle’s ideas on meteorology were dominant. For example, he said that the atmosphere contains two kinds of exhalation, moist and dry. He also said that thunder is the sound of the collision of the dry exhalation with the neighbouring clouds, and lightning is the inflaming and burning of the dry exhalation with a thin and faint fire.1 These are some of the ideas on meteorology that were dominant at the time of the Qur’an’s revelation, fourteen centuries ago.

      Also:

      Allah Said in Holly Qur’an:

      {{And We send the winds fertilizing (to fill heavily the clouds with water), then caused the water (rain) to descend from the sky, and We gave it to you to drink, and it is not you who are the owners of its stores [i.e. to give water to whom you like or to withhold it from whom you like].}} (Holy Qur’an 15:22)

      The previous chapter of Holy Qur’an, includes a great scientific fact, where the wind has a part in the inoculation of some plants, and also the word can be used to show the effect of winds to collect different clouds with two different electric charges ( positive & negative ), in which is considered as a marriage or an inoculation.

      Ref.:

      1. Atmosphere, Anthes and others, pp. 268-269, and Elements of Meteorology, Miller and Thompson, p. 141.
      2. Meteorology Today, Ahrens, p. 437.
      3. The Works of Aristotle Translated into English: Meteorologica, vol. 3, Ross and others, pp. 369a-369b.
    7. The Qur’an on Deep Seas and Internal Waves Allah has said in the Qur’an: {{ Or [the state of a disbeliever] is like the darkness in a vast deep sea, overwhelmed with a great wave topped by a great wave, topped by dark clouds, darkness, one above another, if a man stretches out his hand, he can hardly see it! And he for whom Allâh has not appointed light, for him there is no light…}}(Holly Qur’an, 24:40)

      This verse mentions the darkness found in deep seas and oceans, where if a man stretches out his hand, he cannot see it. The darkness in deep seas and oceans is found around a depth of 200 meters and below. At this depth, there is almost no light. Below a depth of 1000 meters there is no light at all. Human beings are not able to dive more than forty meters without the aid of submarines or special equipment. Human beings cannot survive unaided in the deep dark part of the oceans, such as at a depth of 200 meters.

      Scientists have recently discovered this darkness by means of special equipment and submarines that have enabled them to dive into the depths of the oceans.

      We can also understand from the following sentences in the previous verse, “…in a vast deep sea, overwhelmed with a great wave topped by a great wave, topped by dark clouds, darkness,…”, that the deep waters of seas and oceans are covered by waves, and above these waves are other waves. It is clear that the second sets of waves are the surface waves that we see, because the verse mentions that above the second waves there are clouds, But what about the first waves? Scientists have recently discovered that there are internal waves which “occur on density interfaces between layers of different densities.” The internal waves cover the deep waters of seas and oceans because the deep waters have a higher density than the waters above them. Internal waves act like surface waves. They can also break, just like surface waves. Internal waves cannot be seen by the human eye, but they can be detected by studying temperature or salinity changes at a given location.

      Ref: Oceans, Elder and Pernetta, p. 27. – Oceanography, Gross, p. 205.

  2. Challenge to Produce Like the Holy Qur’an Allah has said in the Qur’an: {{And if you (Arab pagans, Jews, and Christians) are in doubt concerning that which We have sent down (i.e. the Qur’an) to Our slave (Muhammad Peace be upon him), then produce a Surah (chapter) of the like thereof and call your witnesses (supporters and helpers) besides Allâh, if you are truthful. But if you do it not, and you can never do it, then fear the Fire (Hell) whose fuel is men and stones, prepared for the disbelievers.}} (Holly Qur’an 2: 23-24)Ever since the Qur’an was revealed, fourteen centuries ago, no one has been able to produce a single chapter like the chapters of the Qur’an in their beauty, eloquence, splendor, wise legislation, true information, true prophecy, and other perfect attributes. Also, note that the smallest chapter in the Qur’an (Chapter 108) is only ten words, yet no one has ever been able to meet this challenge, then or today. Some of the disbelieving Arabs who were enemies of the Prophet Muhammad-peace be upon him- tried to meet this challenge to prove that Muhammad -peace be upon him- was not a true prophet, but they failed to do so. This failure was despite the fact that the Holy Qur’an was revealed in their own language and dialect and that the Arabs at the time of Muhammad -peace be upon him- were very eloquent people who used to compose beautiful and excellent poetry, still read and appreciated today.
  3. Islam is Foretold in the Holy BookIn Deuteronomy 18, Prophet Moses stated that God told him: “I will raise up for them a prophet like you from among their brothers; I will put my words in his mouth, and he will tell them everything I command him. If anyone does not listen to my words that the prophet speaks in my name, I myself will call him to account.” (Deuteronomy 18:18-19)From these verses we conclude that the prophet in this prophecy must have the following three characteristics:

    1. That he will be like Moses.
    2. That he will come from the brothers of the Israelites, i.e. the Ishmaelites.
    3. That God will put His words in to the mouth of this prophet and that he will declare what God commands him.

Let us examine these three characteristics in more depth:

  1. A prophet like Moses:There were hardly any two prophets who were so much alike as Moses and Muhammad. Both were given a comprehensive law and code of life. They both had encountered their enemies and were victorious in miraculous ways. They both were accepted as prophets and statesmen. They both migrated following conspiracies to assassinate them. Analogies between Moses and Jesus overlook not only the above similarities but other crucial ones as well. These include the natural birth, the family life, and the death of Moses and Muhammad. All these facts differentiate Moses from Jesus, peace be upon them. Moreover Jesus was regarded by his followers as the Son of God and not exclusively as a prophet of God, as Moses and Muhammad were and as Muslims believe Jesus was. So, this prophecy refers to the Prophet Muhammad-peace be upon him- and not to Jesus, because Muhammad is more similar to Moses than Jesus.Also, one notices from the Gospel of John that the Jews were waiting for the fulfillment of three distinct prophecies. The first was the coming of Christ. The second was the coming of Elijah. The third was the coming of the Prophet. This is obvious from the three questions that were posed to John the Baptist:

    “Now this was John’s testimony, when the Jews of Jerusalem sent priests and Levites to ask him who he was. He did not fail to confess, but confessed freely, “I am not the Christ.” They asked him, “Then who are you? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.” (John 1:19-21).

    If we look in a Bible with cross-references, we will find in the marginal notes where the word “the Prophet” occurs in John 1:21 is the same one that refers to the prophecy of Deuteronomy 18:15 and 18:18.2. Accordingly, we conclude from this gauging that Jesus Christ is not the prophet mentioned in Deuteronomy 18:18.

  2. From the brothers of the Israelites Abraham had two sons, Ishmael and Isaac (Genesis 21). Ishmael became the grandfather of the Arab nation, and Isaac became the grandfather of the Jewish nation. The prophet spoken of was not to come from among the Jews themselves, but from among their brothers, i.e. the Ishmaelites. Muhammad, a descendant of Ishmael, is indeed this prophet.Also, Isaiah 42:1-13 speaks of the servant of God, His “chosen one” and “messenger” who will bring down a law. “He will not falter or be discouraged till he establishes justice on earth. In his law the islands will put their hope.” (Isaiah 42:4). Verse 11, connects that awaited one with the descendants of Kedar. Who is Kedar? According to Genesis 25:13, Kedar was the second son of Ishmael, the ancestor of the Prophet Muhammad {peace be upon him}.
  3. God will put His words in the mouth of this prophet The words of God (the Holy Qur’an) were truly put into Muhammad’s mouth. Allah Almighty sent the Angel Gabriel to teach Muhammad the exact words of God (the Holy Qur’an) and asked him to dictate them to the people as he heard them. The words are therefore not his own. They did not come from his own thoughts, but were put into his mouth by the Angel Gabriel. During the life time of Muhammad-peace be upon him- and under his supervision, these words were then memorized and written by his companions.Also, this prophecy in Deuteronomy mentioned that this prophet will speak the words of God in the name of God. If we looked to the Holy Qur’an, we will find that all its chapters, except Chapter 9, are preceded or begin with the phrase, “In the Name of Allah, the Most Gracious, the Most Merciful.”

    Another indication (other than the prophecy in Deuteronomy) is that Isaiah ties the messenger connected with Kedar with a new song (a scripture in a new language) to be sung to the Lord (Isaiah 42:10-11). This is mentioned more clearly in the prophecy of Isaiah: “and another tongue, he will speak to this people” (Isaiah 28:11 KJV). Another related point focuses on the revelation of the Holy Qur’an in sections over a span of twenty-three years. It is interesting to compare this with Isaiah 28 which speaks of the same thing, “For it is: Do and do, do and do, rule on rule, rule on rule; a little here, a little there.” (Isaiah 28:10)

Yasser Gabr & Houda Karkour, Islamic Propagation Office in Rabwah, Riyadh

Prophet Muhammad’s Final Years

Prophet Muhammad’s Final Years

Muhammad returned to Madinah, which continued to be the political capital of the Islamic city-state. In 632 AD (10 AH) Muhammad went to Mecca as a pilgrim as he believed it was for the last time of his life. The revelation he received over there included the following verse:

{{This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islâm as your religion.}} (Holy Qur’an 5: 3)

Within few months after returning to Madinah, Muhammad, peace be upon him, died after a brief illness. He is buried in the grand Prophet’s Masjid( it is better to say Masjid for the mosque means the place that gathers mosquito’s- Non Muslims who have used that term) in Madinah.

Some of his Words

  1. “One who covers up the failings of someone in this world will have his shortcomings covered up by God on the Day of Judgment.” (Muslim: 6743)
  2. “Being rich does not mean having a great amount of property, but [it] is being content [with what one has].” (Bukhari: 6446)
  3. “(God) has revealed to me that you should adopt humility so that no one oppresses another.”(Abu Dawood: 4897)
  4. A person once asked the Prophet Muhammad (peace be upon him): “What is faith?” The Prophet replied: “When a good deed becomes a source of pleasure for you and an evil deed becomes a source of disgust, then you are a believer.” He was then asked: “What is a sin?” The Prophet said: “Whenever something pricks your conscience, give it up.” (Ahmed: 22856)
  5. “Charity does not diminish wealth.” (Muslim:
    6756)
  6. “God does not judge you according to your bodies and appearances, but He looks into your hearts and observes your deeds.” (Muslim: 6707)
  7. “The best of you is the one who is the best to his family.” (Tirmidhi: 4269)
  8. “If you guarantee me six things on your part I shall guarantee you Paradise: Speak the truth when you talk, keep a promise when you make it, when you are trusted with something fulfill your trust, avoid sexual immorality, lower your gaze (in modesty), and restrain your hands from injustice.” (Ahmed: 23428)
  9. “Help your brother, whether he is an oppressor or he is oppressed.” People asked, “…It is right to help him if he is oppressed, but how should we help him if he is an oppressor?” The Prophet said, “By preventing him from oppressing others. (Bukhari: 2444)
  10. “Be kind, for whenever kindness becomes part of something, it beautifies it. Whenever it is taken from something, it leaves it tarnished.” He also said: “Make things simple and do not complicate them. Calm people and do not drive them away.” (Muslim: 6767)
  11. “Religion is very easy and whoever overburdens himself in his religion will not be able to continue in that way. So you should not be extremists, but try to be near to perfection and receive the good tidings that you will be rewarded; and gain strength by worshipping in the mornings, the nights.” (Bukhari: 39)
  12. “During [a military expedition], a woman was found killed, so [the Prophet Muhammad] forbade the killing of women, children, and monks (nuns). The Muslim fighters are requested to fight and kill only the fighters. (Bukhari: 3014)
  13. “The best thing in this world is a virtuous woman (wife).” (Muslim: 3716

Yasser Gabr & Houda Karkour, Islamic Propagation Office in Rabwah, Riyadh

The Prophet of Islam

The Prophet of Islam

The Prophet Muhammad -peace be upon him- was born in Mecca, a city that is located in modern-day Saudi Arabia, in 570 AD (53 BH). His father, Abdullah bin Abd Al-Muttalib, died before his birth. His mother, Aminah bint Wahb, died of illness when he was six years old. As an orphan, Muhammad was sent to be raised by his grandfather, who died two years later.

Finally, the young boy passed to the care of Abu Talib who is known as his paternal uncle. Some Muslim scholars underscore that these early tough events, which have befallen in the life of the messenger, enable him to stand up against the hard confrontation of the polytheists and the unbelievers.

Personal Character

As a young man, Muhammad worked as a shepherd, and later as an apprentice trader for his uncle. As he grew, Muhammad gained a reputation for thoughtfulness and integrity. People nicknamed him Al-Sadiq (The Truthful), because he never told a lie; and Al-Amin (The Trustworthy), because he never cheated. He was called upon frequently to mediate disputes between the noble people of Mecca. Muhammad was also known for his disdain of the pagan culture that predominated among the people of Mecca. He never worshipped the idols of Quraysh, the tribe to which he belonged. Instead, he made long retreats to a mountain cave called Hira’, outside of Mecca, where he meditated. When he was 25 years old, Khadijah bint Khuwaylid, a 40-year-old Meccan widow known for her strong character, successful trading business, and nobility, proposed to him. They married in the year 595 AD (28 BH).

The First Revelation

At the age of 40, while he was in solitude at Hira’, Muhammad experienced the first incident of revelation. He said the Angel Gabriel came to him and instructed him in the following words, which later became known as the first revealed verses of the Quran:

{{Read! In the Name of your Lord, Who has created (all that exists), Has created man from a clot (a piece of thick coagulated blood). Read! And your Lord is the Most Generous, Who has taught (the writing) by the pen [the first person to write was Prophet Idrees (Enoch)], Has taught man that which he knew not.}} (Holy Qur’an 96:1-5)

Muhammad’s response to this initial experience was plenty of fear and shock. He returned home and was comforted by his tender wife Khadijah, who later became the first believer in his message.

In the following years, the Angel Gabriel instructed Muhammad to take the words of the Qur’an to the public.

Mecca, at that time, was a center for trade and idol worship in the whole country of Saudi Arabia. This made it a city of considerable prestige and wealth. The city’s leaders feared Muhammad’s monotheistic message for it would jeopardize that actual status.

His Teachings

Muhammad led a humble life: he had never distinguished himself from the others–he had no body guards, and moved without an entourage. He told people that his job as a messenger of God was simply to reaffirm what God had already revealed to humanity through previous prophets, including Adam, Abraham, Moses, and Jesus.

In the monotheistic worldview, God created humankind as dignified creatures endowed with free will. Men and women are entrusted with leading a life of goodness, in the hope of reaping the ultimate benefits in the daily life and in the next life. Although no single verse summarizes all the teachings of Islam, the following excerpts from the Holy Qur’an represent the Straight Path God has chosen for His believers:

{{ Say (O Muhammad): “Come, I will recite what your Lord has prohibited you from: Join not anything in worship with Him; be good and dutiful to your parents; kill not your children because of poverty – We provide sustenance for you and for them; come not near to Al-Fawâhish (shameful sins, illegal sexual intercourse, etc.) whether committed openly or secretly, and kill not anyone whom Allâh has forbidden, except for a just cause (according to Islamic law). This He has commanded you that you may understand. “And come not near to the orphan’s property, except to improve it, until he (or she) attains the age of full strength; and give full measure and full weight with justice. We burden not any person, but that which he can bear. And whenever you give your word (i.e. judge between men or give evidence, etc.), say the truth even if a near relative is concerned, and fulfill the Covenant of Allâh, This He commands you, that you may remember. “And verily, this (i.e. Allah’s Commandments mentioned above) is my Straight Path, so follow it, and follow not (other) paths, for they will separate you away from His Path. This He has ordained for you that you may become Al-Muttaqûn (the pious).”}} (Holy Qur’an 6: 151-153)

The poor, the oppressed and women were among the early believers in Islam. The Qur’an declared equality as a universal value that is applied to all kinds of people in the world. Additionally, the Qur’an prohibited Mecca’s unacceptable pagan practices, such as female infanticide as well as the holy verses had encouraged freeing slaves for the sake of Allah. Muhammad taught that there should be no distinction between Arabs and non-Arabs, or between Whites and Blacks. Muhammad said all humans are the same before Allah.

Persecution

The stunning rhythm and depth of content which is contained in the Qur’an’s verses captured the attention of even the most eloquent Arabs. Mecca’s pagans disparaged Muhammad as a mere poet, but the Muslims believed in the Qur’an as the ultimate miracle of faith; a testimony in support of Muhammad’s prophecy. The early Muslims cherished the verses, memorized them, wrote them down, and struggled to work them out in their quotidian life. The pagans of Mecca ridiculed Muhammad’s claim to prophecy, and rejected his teachings. For the next decade, Muhammad – peace be upon him, and the early Muslims were subjected to inhumane treatment. Muslims were killed, tortured and boycotted for three years; their properties and holdings were taken by force. In response, Muhammad – peace be upon him, encouraged his followers to migrate to neighboring cities and states. He told them about Christian Abyssinia (today’s Ethiopia) for it would offer them a good refuge because it was ruled by a just king.

Muhammad – peace be upon him, tried to take his message outside of Mecca. He went to a nearby mountain town called Ta’if, but its leaders sent their youth to throw stones at Muhammad – peace be upon him – until, after suffering considerable physical injury, he left.

Migration

Muhammad’s hardships mounted when his uncle Abu Talib passed away, leaving him without a strong ally in Mecca. Soon after his uncle’s death, he was secretly visited by leaders of the two major tribes of Madinah, a town 300 miles to the northeast of Mecca. The leaders, whose tribesmen fought one another in lengthy wars, converted on the spot to Islam for they were the neighbors of the Jews who used to tell them about the last messenger whose time is coming sooner.

The people of the Madinah vied out the Jews to be the followers of the messenger of the end of the world. Thence, they invited Muhammad – peace be upon him, and the Meccan Muslims to live in the Madinah. The Meccan Muslims left their homes gradually. Some of them have left their families, money, and their holdings for the sake of Allah Almighty.

Their excruciating sufferance was bearable for the love of their Lord and His messenger. One can call their Love and loyalty as the best feelings that one can utter and be aware of. Their departure was soon discovered by the leaders of Quraysh, who decided to eliminate Muhammad, the last one to leave. But during the night when they were about to kill him, Muhammad, peace be upon him, had escaped with his closest friend Abu Bakr, may Allah be praised with him. In the Medina, safe from the Meccan persecution, Muhammad was now free to call others to Islam, and his followers increased rapidly. To Muslims, he was both a messenger of God who shared with them divine revelation, and a political leader who governed their public affairs.

Under the guidance of Muhammad, the Charter of Madinah was developed. Some people argue that the Charter was the first pluralistic constitutional framework known to mankind. Not only did it recognize the several tribes engaging in free trade inside and outside of the Madinah, it also acknowledged Jewish tribes as a collective entity bonded with Muslims through attachment to a system of rights and obligations. The Charter of the Madinah created an environment where all could lead a moral life and band together to oppose aggression of any sort.

Mecca’s leadership attempted to prevent Muhammad’s movement from establishing the roots of Islam in the Madinah. They organized military expeditions against the Islamic city, but they were eventually defeated.

Spread of Islam

Forced to recognize that they could not eliminate Islam- the divine message, or defeat the Muslims, the pagans of Mecca concluded the Treaty of Hudaybiyah with the Muslims. They agreed on maintaining peace and on observing neutrality in their conflicts with third parties. Effectively, the treaty recognized Muslims as a new force in Arabia and acknowledged their freedom to move unmolested throughout the region. During the months of tranquility that followed, Muslims sent preachers to all directions; many people and tribes in Arabia converted to Islam.

In 630 AD (8 AH) Meccan allies breached the treaty when they massacred a group of traveling Muslims. Following the attack, great numbers of Muslims get gathered in the Madinah. Then, this army marched towards Mecca. The numbers and dedication of Muslims astounded the leaders of the city. The prophet and his followers decided not to fight. Entering Mecca, Muhammad gave amnesty to all people who did not want to fight, and so stayed inside their homes. Except for few minor incidents, the opening of Mecca was one of the most astonishingly bloodless military victories in the world history.

The people of Mecca, who had relentlessly oppressed Muhammad and his followers for more than two decades, feared retribution. However, they were treated with the greatest magnanimity. In a grand public gathering at the town center, Muhammad asked them, “What do you think I will do with you?”, “You are kind, and the son of a kind brother,” their leaders answered. “Go, you are free!” Muhammad replied. The Muslims understood these words to mean total forgiveness. No home was pillaged; no property was confiscated.

Over the years, the pagan Meccans converted to Islam. The Prophet removed all the idols in and around the Ka`bah. The cubic monument at the center of the city is believed to have been built by Abraham and his son Ishmael. Ever since, the Muslim call to prayer has been heard five times a day in this ancient sanctuary.
Yasser Gabr & Houda Karkour, Islamic Propagation Office in Rabwah, Riyadh

Sources of Islam

The Glorious Qur’an

The Qur’an was not the first Book to be revealed, nor was Muhammad the first Messenger to be sent. Allah has revealed the Scriptures to Abraham; Torah to Moses and the Gospel to Jesus. All these Books were revelations from Allah to His Prophets and Messengers.

As for the Qur’an, Allah Himself guarantees its protection, so it is today the verbatim of what was revealed to the prophet Muhammad, peace be upon him, over fourteen centuries ago:

{{Verily We: It is We Who have sent down the Dhikr (i.e. the Qur’an) and surely, We will guard it (from corruption).}} (Holy Qur’an 15:9)

The Qur’an, the last revealed word of God, is the primary source of every Muslim’s faith and practice. It deals with all the subjects, which concern human beings:

Wisdom, doctrine, worship, transactions, law, etc., but its basic theme is the relationship between God and His creatures. At the same time, it provides guidelines and detailed teachings for a just society, proper human conduct, and an equitable economic system. It also contains the fundamentals for which Allah sent the Messengers.

The Qur’an guides mankind to the most righteous path in all aspects of their life, for it contains a call to belief in the Oneness of Allah, and mention His Names, Attributes and deeds. It calls to belief in the authenticity of what the Prophets and Messengers brought. It affirms the Resurrection, reward, reckoning and establishes evidences for that. It narrates the stories of past nations, the punishment meted out to them in this world as well as the torment and exemplary punishment that awaits them in the Hereafter.

The Prophetic Sunnah

Allah revealed the Qur’an to the Messenger and revealed to him an alike sayings which are named as the Prophetic Sunnah to further the explanation of the Holy Qur’an.

The Sunnah is the second source of the religion of Islam. It means all what is reported from the Prophet – with well-connected and authentic chain of transmitters – of his sayings, deeds, confirmations and qualities. It is also a revelation from Allah to His Messenger Muhammad, for the Prophet did not speak of his own desire. Allah Almighty says:

{{Nor does he speak of (his own) desire. It is only an Inspiration that is inspired.}} (Holy Qur’an 53: 3-4)

The Prophet only conveys to people what he is commanded to convey. Allah says about him,

{{ Say (O Muhammad):”I am not a new thing among the Messengers (of Allâh) (i.e. I am not the first Messenger) nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am but a plain Warner.”}} (Holy Qur’an 46: 9)

The pure Sunnah is the practical implementation of the rules, beliefs, acts of worship, kinds of relationship and manners that Islam enjoins.

Allah Almighty has commanded the believers to emulate him in all his deeds and sayings to ensure that their faith is complete. He says:

{{Indeed in the Messenger of Allâh (Muhammad) you have a good example to follow for him who hopes in (the Meeting with) Allâh and the Last Day and remembers Allâh much.}}

(Holy Qur’an 33: 21)

And Allah says:
{{..And whatsoever the Messenger (Muhammad) gives you, take it, and whatsoever he forbids you, abstain (from it),..}} (Holy Qur’an 59: 7)

Yasser Gabr & Houda Karkour, Islamic Propagation Office in Rabwah, Riyadh

What Are the Five Pillars of Islam?

The Five Pillars of Islam are the framework of a Muslim’s life. They are:

  1. The Testimony of FaithThe testimony of faith is saying with conviction, “La ilâha illa Allah, Muhammadun rasoolu Allah.” This saying means, “There is no true god but God (Allah), and Muhammad is the Messenger (Prophet) of God.” The first part, “There is no true god but God,” means that none has the right to be worshipped but God alone, and that God has neither partner nor son. This testimony of faith is called the ‘Shahada’, a simple formula which should be said with conviction in order to convert to Islam. The testimony of faith is the most important pillar of Islam.
  2. PrayerMuslims perform five prayers a day. Each prayer does not take more than a few minutes to perform. Prayer in Islam is a direct link between the worshipper and God. There are no intermediaries between God and the worshipper. In prayer, a person feels inner happiness, peace, and comfort, and that God is pleased with him or her.

    Prayers are performed at dawn, noon, mid-afternoon, sunset, and night. A Muslim may pray almost anywhere is assumed to be clean such as in fields, offices, factories, or universities.

  3. Alms Giving; Zakât, (obligatory support of the Needy)All things belong to God, and wealth is therefore held by human beings in trust. The original meaning of the word zakat is both ‘purification’ and ‘growth.’ Giving zakat means ‘giving a specified percentage on certain properties to certain classes of needy people.

    Our possessions are purified by setting aside a small portion for those in need, and it is alike the pruning of plants for this cutting let back balances and encourages new growth.

    A person may also give as much as he or she pleases as voluntary alms or charity.

  4. Fasting the Month of RamadanEvery year in the month of Ramadan, Muslims fast from dawn until sundown, abstaining from food, drink, and sexual relations. Although the fast is beneficial to health, it is regarded principally as a method of spiritual self-purification. By cutting oneself off the worldly comforts even if it is performed for a short time.
  5. The Pilgrimage to MakkahThe annual pilgrimage (Hajj) to Makkah is an obligation once during a lifetime for those who are physically and financially able to perform it.

Yasser Gabr & Houda Karkour, Islamic Propagation Office in Rabwah, Riyadh